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Lived experience

Phenomenological concept

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Through Knowledge, Concept and Evidence

The term originates in the concept of lived experience (German: Erlebnis, lit. 'experience') in the philosophies of Wilhelm Dilthey, Edmund Husserl and Hans-Georg Gadamer. This concept is derived from the distinction between the German words Erlebnis and Erfahrung, both of which are typically translated into English as 'experience'. Duden defines Erfahrung as "knowledge gained through practical work or repetition", and Erlebnis as "an event experienced as striking in some way". In post-Romantic German philosophy, Erlebnis took on a connotation of non-conceptualized or ineffable experience, akin to qualia in the philosophy of mind.

In phenomenology, lived experience (German: Erlebnis) refers to situated, immediate activities in everyday experience that are pre-reflexively taken for granted as reality rather than as perceived or represented.

In qualitative research, lived experience refers to the representation and understanding of a research subject's experiences and choices, and how their perception of knowledge is influenced by factors such as class, gender, race, sexuality, religion or political associations. It is a category of qualitative research together with those that focus on society, culture, language and communication. The term has been increasingly used in qualitative research as a form of evidence and source of knowledge.

Philosophy

In the philosophy of Wilhelm Dilthey, the human sciences are based on lived experience (German: Erlebnis), which makes them fundamentally different from the natural sciences, which are considered to be based on scientific experience (German: Erfahrung). The concept can also be approached from the view that since every experience has both objective and subjective components, it is important for a researcher to understand all aspects of it.

Feminist epistemologies situate knowing in the lived experiences of each person. Because each person has a standpoint that is shaped by their experiences and identities, they have different understandings of how the world works, and what one person judges to be true may differ from another. While no standpoint constitutes objectivity (or a "view from nowhere"), feminist philosophers argue that people from marginalized groups tend to have their knowledge discredited, and their lived experiences become undervalued. As such, they believe efforts should be made to highlight and uplift their voices.

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