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Living wage

Minimum income to meet a worker's basic needs

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Cost calculation diagram of a basic but decent life for a family.
Guest2625 · CC BY-SA 4.0

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Through Income, Municipality and Economics

The living wage differs from the minimum wage in that the latter can fail to meet the requirements for a basic quality of life, which leaves the worker to rely on government programs for additional income. Living wages have typically only been adopted in municipalities. In economic terms, a minimum wage is a price floor for labor created by a legal threshold, rather than a reservation wage created by price discovery. The living wage is one possible guideline for setting a target price floor, while a minimum wage is a policy that enforces a chosen price floor.

In the United Kingdom and New Zealand, advocates define a living wage to mean that a person working 40 hours a week, with no additional income, should be able to afford the basics for a modest but decent life, such as food, shelter, utilities, transport, health care, and child care. Living wage advocates have further defined a living wage as the wage equivalent to the poverty line for a family of four. The income would have to allow the family to "secure food, shelter, clothing, health care, transportation and other necessities of living in modern society". The definition of a living wage used by the Greater London Authority (GLA) is the threshold wage, calculated as an income of 60% of the median, and an additional 15% to allow for unforeseen events.

Living wage campaigns emerged in part as a response to Reaganomics and Thatcherism in the US and UK, respectively, which shifted macroeconomic policy towards neoliberalism. A living wage, by increasing the purchasing power of low income workers, is supported by Keynesian and post-Keynesian economics, which focuses on stimulating demand to improve the state of the economy.

History

The concept of a living wage, though it was not defined as such, can be traced back to the works of ancient Greek philosophers such as Plato and Aristotle. Both argued for an income that accounts for needs, particularly those that ensure the common good. Aristotle saw self-sufficiency as a requirement for happiness, which he defined as, 'that which on its own makes life worthy of choice and lacking in nothing'. As he placed the responsibility in ensuring that people with low incomes could earn a sustainable living in the state, his ideas are seen as an early example of support for a living wage.

The evolution of the concept can be seen later on in medieval scholars such as Thomas Aquinas, who argued for a "just wage". The concept of a just wage was related to that of just prices, which were those that allowed everyone access to necessities. Prices and wages that prevented access to necessities were considered unjust as they would imperil the virtue of those without access.

In Wealth of Nations, Adam Smith recognized that rising real wages lead to the "improvement in the circumstances of the lower ranks of people" and are therefore an advantage to society. Growth and a system of liberty were the means by which the laboring poor were able to secure higher wages and an acceptable standard of living. Rising real wages are secured by growth driven by increased productivity, with stable price levels (i.e., prices unaffected by inflation). A system of liberty, secured through political institutions, where even the "lower ranks of people" could secure the opportunity for higher wages and an acceptable standard of living.

Servants, labourers and workmen of different kinds, make up the far greater part of every great political society. But what improves the circumstances of the greater part can never be regarded as an inconvenience to the whole. No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable. It is but equity, besides, that they who feed, clothe, and lodge the whole body of the people, should have such a share of the produce of their own labour as to be themselves tolerably well fed, clothed and lodged.

— Adam Smith, Wealth of Nations, I .viii.36

Based on these writings, Smith advocated that laborers should receive an equitable share of what they produce. For Smith, this equitable share amounted to more than subsistence. Smith equated the interests of labor and land with overarching societal interests. He reasoned that as wages and rents rise, as a result of higher productivity, societal growth will occur, thus increasing the quality of life for the greater part of its members.

Like Smith, supporters of a living wage argue that the greater good of society is achieved through higher wages. It is argued that the government should, in turn, seek to align the interests of profit-seeking actors with those of labor to produce societal benefits for the majority. Smith argued that higher productivity and overall growth led to higher wages, which in turn led to greater benefits for society. Based on his writings, one can infer that Smith would support a living wage commensurate with overall economic growth. This, in turn, would lead to greater happiness and joy for people, while helping keep families and individuals out of poverty. Political institutions can create a system of liberty that ensures individuals have opportunities for higher wages through increased production, thereby fostering stable growth for society.

According to Seth Rockman, an 1831 campaign by Baltimore seamstresses may have been the first use of the phrase "living wage" as a political slogan in America.

In 1891, Pope Leo XIII issued a papal bull entitled Rerum novarum, which is considered the Catholic Church's first expression of support for a living wage. The church recognized that wages should be sufficient to support a family. The church has widely supported this position since that time. It has been reaffirmed by the papacy on multiple occasions, such as by Pope Pius XI in 1931 Quadragesimo anno and again in 1961, by Pope John XXIII writing in the encyclical Mater et magistra. In Laborem exercens (1981), Pope John Paul II wrote, "Hence in every case a just wage is the concrete means of verifying the whole socioeconomic system and, in any case, of checking that it is functioning justly."

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