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Lucy Parsons

American labor organizer (c.1851–1942)

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  • 7 chapters

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Through Trade union, Class struggle and Russian Revolution

Parsons had two children and worked in Chicago as a seamstress, later opening her own shop. After her husband was executed in 1887 following his conviction for being a ringleader in the Haymarket affair, she became internationally famous as an anarchist speaker, touring frequently across the United States and visiting England. She wrote articles and edited radical newspapers. She was helped financially by the Pioneer Aid and Support Association and wrote the biography The Life of Albert R. Parsons with her young lover Martin Lacher. In the decades following the 1917 Russian Revolution, Parsons moved towards communism. The Chicago police regarded her as a dangerous political figure and attempted many times to stop her from speaking publicly. She continued her activism as she grew older, clashing with the anarchist Emma Goldman over their differing attitudes to free love and supporting challenges to miscarriages of justice in the cases of Angelo Herndon, Tom Mooney, and the Scottsboro Boys. She died in a house fire on March 7, 1942. Her partner George Markstall returned to find the building on fire and was unable to rescue her; he died the following day. She was buried in the German Waldheim Cemetery, where the Haymarket Martyrs' Monument stands. After her death, Parsons was primarily referenced as the wife of Albert Parsons, until recent scholarship and two book-length biographies have commemorated her own achievements. The Chicago Park District named a park on Belmont Avenue after her in 2004.

Early life

Little is known for certain about Parsons' early life. The historian Caroline Ashbaugh states in her biography of Parsons that she was born the daughter of a slave in 1849 and was possibly called Lucy Gathings; through her life Parsons also used the surnames Carter, Diaz, Gonzalez and Hull. There is confusion over Parsons' middle name; while historians such as Philip S. Foner give it as Eldine, both the birth certificate of her daughter and her own death certificate supply the name Ella. Parsons herself told different versions of her life history. She denied being of African heritage and said that she had Mexican and Native American parents, alternating between which one was which. When later events made her famous, national newspapers tried to investigate her Texas heritage but were unable to do so. One story she told was that she was born in Texas to Marie del Gather (who was of Spanish-Mexican ancestry) and John Waller who was Muscogee. Her entry in the American National Biography suggests she may have been daughter to Pedro Diáz González and his wife Marie. Contemporary reporters speculated about her background.

In her biography of Parsons, the social historian Jacqueline Jones states that she was born a slave in Virginia and in 1863 at the age of 12 was brought to McLennan County, Texas, by her owner Thomas J. Taliaferro along with her mother and brother. On this account she was called Lucia; she then moved to Waco, Texas, where people were reinventing their identities as they moved on from their past lives as slaves or Confederate soldiers. She began living with (and possibly married) a black freedman called Oliver Benton, formerly known as Oliver Gathings because slaves were given the surnames of their owners. He was around 35 or 36 and she was about 16 or 17 years old. Benton paid $1.50 per month for her education at a local black school and they may have had a child together who died at a young age. Ashbaugh suggests that Parsons was (like Benton) a former slave of the Gathings brothers, since Philip Gathings had a daughter named Lucy in 1849 and Parsons may have been named after her. While slave records do not preserve names, the Gathings brothers did each own two slave girls in 1860 who would have been around Parsons' age.

Whilst in Waco, Lucy met Albert Parsons. He was a white man who had fought in the American Civil War on the losing Confederate side then after the war had become a Radical Republican agitating for black civil rights; he was shot in the leg for helping black people to register to vote. It is doubtful they were ever married since no records have been found and there were at the time anti-miscegenation laws. They both claimed that they married in Austin in 1872 and she told the Dictionary of American Biography for Albert's entry that they were married on June 10, 1871. The historian Lucie C. Price was unable to find any records either of the marriage certificate or of the official whom Parsons said had recorded the marriage. Ashbaugh asserts they would have found it difficult to form an interracial marriage, yet the couple lived together as husband and wife, with Lucy taking the last name Parsons.

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