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Mahishya

Bengali Hindu predominantly agrarian caste

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Rasmani's Statue in kolkata
Pinaki1983 · CC BY-SA 4.0

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Through Agrarian society, Caste and Bengal

Origin, epigraphy and texts

Epigraphy

The Kalaikuri-Sultanpur copperplate inscription of 439 CE brings to light the presence of Kaivartaśarman, a Brahmin Kuṭumbin (peasant landholder) in the local administration (adhikaraṇa) in Varendra of Gupta period. There are references to vṛttis (enclosed land) in same administrative unit like Osinnakaivartavṛtti, Uddhannakaivartavṛttivahikala, in the copperplate inscriptions of Mahīpāla I. Historian Ryosuke Furui suggests this as the probable location of the leader of Samantas who revolted against the Pala regime. In one inscription of Madanapala, Kaivarta was assigned vritti in royal estate along with Buddhist establishment and Carmakāra. In one plate of Gopala II, kaivartta was listed as one of the lowest categories of the rural society. It makes a striking contrast with the references to kaivartta in the later inscriptions and the Råmacarita, which rather show their higher social position. Furui notes this ‘shift’ may mean the upward social mobility of a part of kaivarttas. Otherwise it shows some diversity within a social group labelled as 'kaivartta'. In Bengal the system of assigning land for military service was known as 'Kaivarta-vrtti', was prevalent before the 12th century CE. This system is considered to have contributed to the rise of powerful Kaivarta chiefs and to the Kaivarta revolt in the closing years of the 11th century, which challenged and overthrew the authority of the king in parts of Bengal.

Smritis, Puranas and medieval texts

According to the 13th-century text Brihaddharma Purana, children of Shudra fathers and Kshatriya mothers are dāsa, an Uttam Sankar (literally, good mixed) and their occupation is agriculture. According to the Brahma Vaivarta Purana, whose chapter describing mixed castes was likely inserted after 16th century, Kaivarta was one born of a Kshatriya father and a Vaishya mother. Some ancient or mediaeval texts like Yājñavalkya Smṛti and Gautama Dharmasutra give identical parentage, that is, one born to a Kshatriya father and a Vaishya mother for Mahishya, who was supposed to be engaged in the profession of astronomy or agriculture. The late sixteenth century text Chandimangal mentioned one group of Dāsas, who were cultivators. The term 'Chasi-Kaibarta' first appeared in Bharatchandra Ray's Annada Mangal (1753). According to the Sambandha Nirnaya text, the Dāsas or Mahishyas were among the powerful princes and landholders prior to the time of King Adisura.

Historian Sevananda Bharati stated that the Mahisya community originated from the northern bank along the Narmada River, located near the Vindhya range, and linked by Bharati to modern Ratnavati, which he believes to be the ancient Mahishmati, which was probably the former capital city of the Mahishyas. Bharati also mentioned that this community left from Ayodhya (on the Sarayu River) and migrated towards the Midnapore area following the easternmost region of the Vindhya Mountains.

Pandit Lalmohan Vidyanidhi and Mahim Chandra Majumder held that the Mahishya race were powerful and separated into four groups: Aswapati, Gajapati, Narapati and Chatrapati. Where the Gajapatis had established their power in Odisha.

In the 19th century various groups from different regions of Bengal were known by the names like Uttar-rarhi Chasi-Kaibrtta, Dakshin-rarhi Tunte Kaibartta (mulberry planters and silk traders), Purba-desi Kaibartta (cultivators), Das or Chasi/Haliya Das, Siuli (date tappers), Mala or Jele (fishers) etc.; substantial majority of them later consolidated and identified as Mahishya. According to historian Sekhar Bandyopadhyay, the Mahishyas originated from landholding communities such as the Bhuiyan, Khandait, and Chasi Kaibarta, who were associated with occupations such as land-holding, fighting, agriculture, and fishing.

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