Marie-Cessette Dumas

Name

The only source for her full name with the spelling "Marie-Cessette Dumas," is General Thomas-Alexandre Dumas's marriage certificate and contract. The name Marie is given in some sources as Louise. Cessette is also spelled Cecette and Cezette in one primary source and given in others as Cécile. There has been some speculation that the family name "Dumas," rather than representing a family name for Marie-Cessette, instead means "of the farm" (du mas) and constitutes a descriptive addition to her first names meant to signify that she belonged to the property. Others have proposed that the name Cessette may have originated in Gabon, where Marie-Cessette might have been captured by slave traders. According to Francophone novelist Calixthe Beyala, the name "Dumas" was initially "Dûma," of Fang origin, meaning "dignity." Hans Werner Debrunner has written that she would have been Yoruba or Dahomeyan.

Racial identity

The two extant primary documents that state a racial identity for Marie-Cessette Dumas refer to her as a "négresse" (a black female)—as opposed to a "mulâtresse" (a mixed-race female with half black and half white ancestry). The first is a June 3, 1776, letter from the retired royal prosecutor Chauvinault, who was hired by the Count de Maulde (son-in-law of Thomas-Alexandre Dumas’ uncle Charles Davy de la Pailleterie). It states that Dumas’ father (Alexandre-Antoine Davy de la Pailleterie, then known as Antoine de l’Isle) "bought ... a negress named Cesette," then, after living with her for some years, "sold ... the negress Cezette" (the spelling of her name varies in the letter itself). While describing her as a "negress," of entirely Black African descent, the letter classifies the four children she had with Antoine (including Thomas-Alexandre Dumas) as "mulattos."

The second document is a legal judgment signed before "the Counselors of King, Notary Publics in the Châtelet of Paris" on November 22, 1786, which settled property ownership issues between Thomas-Alexandre Dumas (then known as Thomas Rethoré) and his step-mother, Marie Françoise Elisabeth Retou (widow of his father, Alexandre-Antoine Davy de la Pailleterie). In it, Marie-Cesette Dumas is mentioned as "Marie Cezette, negress, mother of Mr. Rethoré" ("Marie Cezette negresse mere dud. [dudit] S. Rethoré"). Secondary sources on General Thomas-Alexandre Dumas, dating back to 1822, almost always describe his mother as a black African ("femme africaine," "négresse," "négresse africaine," "noire," or "pure black African").

Death

Sources differ on the date and circumstance of her death. Two documents signed by Alex Dumas—his contract and certificate of marriage to Marie-Louise Labouret—state that Marie-Cessette died in La Guinaudée, near Trou Jérémie, Saint-Domingue, in 1772. Based on this death date, Victor Emmanuel Roberto Wilson speculates that she may have died in the mass outbreak of dysentery following a devastating hurricane that struck principally the Grand'Anse region of Saint-Domingue that year. There is good reason, however, to believe that she did not die in 1772. Two other documents say Marie-Cessette remained alive after that year. The 1776 letter from Chauvinault to the Count de Maulde, cited above, states that Dumas's father Antoine sold Marie-Cessette in 1775 before returning to France. A second document, this one signed by Dumas in 1801, states "Marie-Cezette" will be in charge of General Dumas's properties in Saint-Domingue. This evidence makes it unlikely that Marie-Cessette Dumas died in 1772.

According to the writer Claude Ribbe, Thomas-Alexandre Dumas may have deliberately entered a false death date on the marriage certificate. He had urgent reason to claim she was dead at the moment of his marriage in Villers-Cotterêts, France, in 1792, since he would have been required to consult her opinion on the marital union if she were living.