Matres and Matronae
Deities of fertility in Celtic and Germanic myth
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ToursExplore Lably’s 3D toursMatres also appear on votive reliefs and inscriptions in other areas occupied by the Roman army, including southeast Gaul, as at Vertillum; in Spain and Portugal, where some twenty inscriptions are known, among them several ones that include local epithets such as a dedication to the Matribus Gallaicis "to the Galician Mothers"; and also in the Romano-Celtic culture of Pannonia in the form of similar reliefs and inscriptions to the Nutrices Augustae, "the august Nurses" found in Roman sites of Ptuj, Lower Styria.
Motifs
Matres and Matronae appear depicted on both stones with inscriptions and without, both as altars and votives. All depictions are frontal; they appear almost exclusively in threes with at least one figure holding a basket of fruit in her lap, and the women are either standing or sitting. In some depictions, the middle figure is depicted with loose hair and wearing a headband, and the other two wear headdresses. In addition, snakes, children, and diapers appear. Other motifs include depictions of sacrifice—including burning incense, pigs, bowls filled with fruit—and decorations of fruits, plants, and trees. In most cases, the votive stones and altars are not found singularly, but rather in groups around temple buildings and cult centers.
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Function
The motif of triple goddesses was widespread in ancient Europe; compare the Fates (including Moirai, Parcae, and Norns), the Erinyes, the Charites, the Morrígan, the Horae, and other such figures, including the Tridevi of Hinduism.
Rudolf Simek suggests that the loose hair may point to maidenhood whereas the head dresses may refer to married women, the snakes may refer to an association with the souls of the dead or the underworld, and the children and diapers seem to suggest that the Matres and Matronae held a protective function over the family as well as a particular function as midwives.
Veneration
Information about the religious practices surrounding the Matres is limited to the stones on which their depictions and inscriptions are found, of which more than 1,100 exist.
Motifs include depictions of sacrifice—including burning incense, pigs, bowls filled with fruit—and decorations of fruits, plants, and trees. In most cases, the votive stones and altars are not found singularly, but rather in groups around temple buildings and cult centers.

