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Matthew effect

The rich get richer and the poor get poorer

  • 12 min read
  • 10 chapters

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Through Christianity, Jesus and Disability

Early studies of the Matthew effect focused primarily on inequality in how scientists were recognized for their work. However, Norman W. Storer of Columbia University led a new wave of research . He believed he had discovered that the inequality in the social sciences also existed in other institutions. Later, in network science, researchers discovered a form of the Matthew effect in internet networks, terming it "preferential attachment". Researchers later reapplied the mathematics used for this network analysis to the Matthew effect more generally, where wealth or credit is distributed among individuals according to how much they already have. This has the net effect of making it increasingly difficult for low-ranked individuals to increase their totals because they have fewer resources to risk over time, and increasingly easy for high-ranked individuals to preserve a large total because they have more to risk.

Etymology

The concept is named after two parables of Jesus in the Synoptic Gospels (Table 2 of the Eusebian Canons). The concept concludes both synoptic versions of the parable of the talents:

For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away.

— Gospel of Matthew 25:29, Revised Standard Version (RSV).

I tell you, that to every one who has will more be given; but from him who has not, even what he has will be taken away.

— Gospel of Luke 19:26, RSV.

The concept concludes two of the three synoptic versions of the parable of the lamp under a bushel (which is absent in the version by the Matthean author):

For to him who has will more be given; and from him who has not, even what he has will be taken away.

— Gospel of Mark 4:25, RSV.

Take heed then how you hear; for to him who has will more be given, and from him who has not, even what he thinks that he has will be taken away.

— Gospel of Luke 8:18, RSV.

The concept is presented again in Matthew outside of a parable during Jesus's explanation to his disciples of the purpose of parables:

And he answered them, "To you it has been given to know the secrets of the Kingdom of Heaven, but to them it has not been given. For to him who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away."

— Gospel of Matthew 13:11–12, RSV.

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