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Nation-building

Constructing national identity using state power

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Nation builders are those members of a state who take the initiative to develop the national community through government programs, including military conscription and national content mass schooling. Nation-building can involve the use of propaganda or major infrastructure development to foster social harmony and economic growth. According to Columbia University sociologist Andreas Wimmer, three factors tend to determine the success of nation-building over the long-run: "the early development of civil-society organisations, the rise of a state capable of providing public goods evenly across a territory, and the emergence of a shared medium of communication."

Overview

In the modern era, nation-building referred to the efforts of newly independent nations, to establish trusted institutions of national government, education, military defence, diplomacy, finance, taxation, law, and civil rights and liberties. Nation-building can also include attempts to redefine the populace of territories that had been carved out by colonial powers or empires without regard to ethnic, religious, or other boundaries, as in Africa and the Balkans. These reformed states could then become viable and coherent national entities. In Latin America, 19th-century nation-building efforts led by elites not only established institutions like education, military defense, and civil rights but also often reinforced social hierarchies. These new institutions were built with an awareness of the existing class divisions and power dynamics, shaping a national identity that excluded marginalized groups.

Nation-building also includes the creation of national paraphernalia such as national flags, national coats of arms, national anthems, national days, national stadiums, national airlines, national languages, and national myths. At a deeper level, national identity may be deliberately constructed by molding different ethnic groups into a nation, especially since in many newly established states colonial practices of divide and rule had resulted in ethnically heterogeneous populations.

In a functional understanding of nation-building, both economic and social factors are seen as influential. The development of nation-states in different times and places is influenced by differing conditions. It has been suggested that elites and masses in Great Britain, France, and the United States slowly grew to identify with each other as those states were established and that nationalism developed as more people were able to participate politically and to receive public goods in exchange for taxes. The more recent development of nation-states in geographically diverse, postcolonial areas may not be comparable due to differences in underlying conditions.

Many new states were plagued by cronyism (the exclusion of all but friends); corruption which erodes trust; and tribalism (rivalry between tribes within the nation). This sometimes resulted in their near-disintegration, such as the attempt by Biafra to secede from Nigeria in 1970, or the continuing demand of the Somali people in the Ogaden region of Ethiopia for complete independence. The Rwandan genocide, as well as the recurrent problems experienced by the Sudan, can also be related to a lack of ethnic, religious, or racial cohesion within the nation. It has often proved difficult to unite states with similar ethnic but different colonial backgrounds.

Differences in language may be particularly hard to overcome in the process of nation-building. Whereas some consider Cameroon to be an example of success, fractures are emerging in the form of the Anglophone problem. Failures like Senegambia Confederation demonstrate the problems of uniting Francophone and Anglophone territories.

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