Performance studies

Performance studies tends to concentrate on a mix of research methods. The application of practice-led or practice-based research methods has become a widespread phenomenon not just in the anglophone world. As such research projects integrate established methods like literature research and oral history with performance practice, i.e. artistic auto-ethnographic approaches and verbatim theatre. The documentation of Practice-as-Research in Performance (PARIP), a devoted research project conducted at the University of Bristol between 2001 and 2006, offers a number of inspiring articles and portraits of such research projects and was key for a breakthrough of using creative thinking within this subject field.

Origins and basic concepts

Performance studies has been charged as an emerging discipline. As an academic field it is difficult to pin down; which could be the nature of the field itself or it is still too young to tell. In either case, many academics have been critical of its instability. There are, however, numerous degree-granting programs that train researchers being offered by universities. Some have referred to it as an "inter discipline" or a "post discipline."

Scholars in today's field of performance studies may trace their roots to a number of other fields such as elocution, interpretation, theatre, anthropology, and speech communication. According to Diana Taylor, "what they have in common is their shared object of study: performance—in the broadest possible sense—as a process, praxis, and episteme, a mode of transmission, an accomplishment, and a means of intervening in the world."

Richard Schechner states that performance studies examines performances in two categories, the first being artistic performance, marked and understood as art. This includes solo-performance, performance art, performance of literature, theatrical storytelling, plays, and performance poetry. Artistic performance considers performance as an art form. The second category is cultural performance, which includes events that occur in everyday life, in which a culture's values are displayed for their perpetuation: rituals such as parades, religious ceremonies, community festivals, controversial storytelling, and performances of social and professional roles, and individual performances of race, gender, sexuality and class are all considered a form of cultural performance.

Elocution

The oldest roots of performance studies are in elocution, sometimes referred to as declamation. This early approach to public speech delivery focused on verbal diction, physical gestures, stance, tone, and even dress. A revival of its practices during the eighteenth century, also known as The Elocution Movement, contributed to the emergence of Elocution as an academic discipline in its own right. One of the major figures of the Elocution Movement was actor and scholar Thomas Sheridan. Sheridan's lectures on elocution, collected in Lectures on Elocution (1762) and his Lectures on Reading (1775), provided directions for marking and reading aloud passages from literature. Another actor, John Walker, published his two-volume Elements of Elocution in 1781, which provided detailed instruction on voice control, gestures, pronunciation, and emphasis.

The elocution movement took hold in the West; schools and departments of elocution and oratory cropped up across England and the United States throughout much of the eighteenth and nineteenth centuries. Most significant of these to performance studies today is the Northwestern University School of Oratory, established in 1894 by Robert McLean Cumnock to teach speech education on the principles of elocution. The School of Oratory housed their Department of Interpretation which focused on literature and on the art of interpretation as a means of understanding literature and bringing it to life through oral reading. In 1984, the Department of Interpretation was named the Department of Performance Studies to incorporate a broader definition of texts.

Oral interpretation of literature

On the literature front, Wallace Bacon (1914–2001) was considered by many to be someone who pioneered performance theory. Bacon taught performance of literature as the ultimate act of humility. In his defining statement of performance theory, "Our center is in the interaction between readers and texts which enriches, extends, clarifies, and (yes) alters the interior and even the exterior lives of students [and performers and audiences] through the power of texts" (Literature in Performance, Vol 5 No 1, 1984; p. 84).

In addition, Robert Breen's text Chamber Theatre is a cornerstone in the field for staging narrative texts, though it remains controversial in its assertions about the place of narrative details in chamber productions. Breen is also regarded by many as a founding theorist for the discipline, along with advocate Louise Rosenblatt. More recently, performance theorist and novelist Barbara Browning has suggested that narrative fiction itself—and particularly the novel—demands the performative participation of the reader.

Theatre and anthropology

On the theatrical and anthropological front, this origin is often regarded as the research collaborations of director Richard Schechner and anthropologist Victor Turner. This origin narrative emphasizes a definition of performance as being "between theatre and anthropology" and often stresses the importance of intercultural performances as an alternative to either traditional proscenium theatre or traditional anthropological fieldwork.

Dwight Conquergood developed a branch of performance ethnography that centered the political nature of the practice and advocated for methodological dialogism from the point of encounter to the practices of research reporting.

Barbara Kirshenblatt-Gimblett has contributed an interest in tourist productions and ethnographic showmanship to the field, Judd Case has adapted performance to the study of media and religion, Diana Taylor has brought a hemispheric perspective on Latin American performance and theorized the relationship between the archive and the performance repertoire, while Corinne Kratz developed a mode of performance analysis that emphasizes the role of multimedia communication in performance. Laurie Frederik argues for the importance of ethnographic research and a solid theoretical base in anthropological perspective.

Speech-act theory and performativity

An alternative origin narrative stresses the development of speech-act theory by philosophers J. L. Austin and Judith Butler, literary critic Eve Kosofsky Sedgwick, and also Shoshana Felman. The theory proposed by Austin in How To Do Things With Words states that "to say something is to do something, or in saying something we do something, and even by saying something we do something". the most illustrative example being "I do", as part of a marriage ceremony. For any of these performative utterances to be felicitous, per Austin, they must be true, appropriate and conventional according to those with the proper authority: a priest, a judge, or the scholar, for instance. Austin accounts for the infelicitous by noting that "there will always occur difficult or marginal cases where nothing in the previous history of a conventional procedure will decide conclusively whether such a procedure is or is not correctly applied to such a case". The possibility of failure in performatives (utterances made with language and the body) is taken up by Butler and is understood as the "political promise of the performative". Her argument is that because the performative needs to maintain conventional power, convention itself has to be reiterated, and in this reiteration it can be expropriated by the unauthorized usage and thus create new futures. She cites Rosa Parks as an example:

When Rosa Parks sat in the front of the bus, she had no prior right to do so guaranteed by any…conventions of the South. And yet, in laying claim to the right for which she had no prior authorization, she endowed a certain authority on the act, and began the insurrectionary process of overthrowing those established codes of legitimacy.

The question of the infelicitous utterance (the misfire) is also taken up by Shoshana Felman when she states "Infelicity, or failure, is not for Austin an accident of the performative, it is inherent in it, essential to it. In other words ... Austin conceives of failure not as external but as internal to the promise, as what actually constitutes it."

Other fields

Performance studies has also had a strong relationship to the fields of feminism, psychoanalysis, critical race theory and queer theory. Theorists like Peggy Phelan, José Esteban Muñoz, E. Patrick Johnson, Rebecca Schneider, and André Lepecki have been equally influential in both performance studies and these related fields.