Rällinge statuette

Identity

Freyr

The earliest suggestion for the figure's identity was that it is the god Freyr. This position was taken by the archaeologist Bernhard Salin in the earliest scholarly article about the object, published in 1913. The identification with Freyr remains the most accepted and is repeated in many works about Old Norse religion and the Viking Age. It is however uncertain, and is supported only by the phallus, which is associated with Freyr through the 11th-century chronicler Adam of Bremen, who made a single, possibly unreliable mention of a phallic statue of Freyr supposed to have stood in the Temple at Uppsala. The Rällinge figure does not display any of the known attributes of Freyr from his myths, such as his sword, ship or boar.

According to the historian of religions Olof Sundqvist, the statuette could be connected to Freyr's association with royalty and his function as a model for kings. Freyr was associated with battle and fertility, and Sundqvist writes that the statuette's helmet could represent the god's warrior aspect and the phallus his fertility aspect. This would correspond to a human king's responsibility to provide the military protection needed to keep the land of a kingdom fertile.

Other theories

The archaeologist Kristján Eldjárn wrote that the Rällinge statuette might not be an image of a mythological figure but a gaming piece. Because of similarities in age and design, Eldjárn wrote that it "seems doubtless" that it belongs to the same artistic tradition as the Eyrarland statue from Iceland. The latter is often assumed to be a representation of the god Thor, but also resembles a smaller Icelandic whalebone figure, found in a grave in Baldursheimur together with black and white gaming pieces and a die. Eldjárn suggested that the statuettes are king pieces from hnefatafl game sets. Another suggestion came from the philologist Lotte Motz, who wrote that the statuettes from Eyrarland, Baldursheimur and Rällinge could represent musicians. She wrote that the Rällinge statuette probably depicts a flute player, and compared it to images of "phallic flutists" from other regions.

The Norse studies scholar Richard Perkins writes that the statuette could be a depiction of Thor who blows in his beard to create wind. Even if the figure is Freyr, which Perkins does regard as the most likely identity, some tradition could have attributed Freyr rather than Thor with the ability to control the wind with his beard.

Perkins further suggests that the figure has adopted features from the Buddha, inspired by depictions such as the 6th-century Buddha statuette found on the island of Helgö, not far from Rällinge. Not only could the position of the legs be inspired by the Buddha, writes Perkins, but the conical headdress could be a stylised version of the ushnisha. The archaeologist Neil Price writes that if the identification is based solely on the phallus, a symbol for a sexually active man, there is no lack of candidates from Norse myth, legend and history: in addition to Freyr, it is not possible to rule out other gods such as Odin, other beings like dwarfs, jötunns and elves, and human kings and earls such as Hakon Jarl.

Parallels in sagas and archaeology

Although nothing is known for certain about the Rällinge statuette's original purpose, there are attestations of small devotional statuettes in the Old Norse saga literature. The Hallfreðar saga tells how Hallfreðr, the favourite poet of the Christian king Olaf Tryggvason, secretly carried a small ivory statuette of Thor which he worshipped, and Ingimundur Þorsteinsson is said in the Vatnsdæla saga to have kept an item ("hlutr") with a silver engraving of Freyr. The philologist E. O. G. Turville-Petre wrote that the Rällinge and Eyrarland statuettes, like the statuettes in the sagas, may have been for personal devotional purposes.

In 2002, three small phallic figurines from the Iron Age were uncovered at the farm Lunda in Strängnäs parish, also in Södermanland. Although they differ in design from the Rällinge statuette—two of them instead show similarities to the Kymbo figurine found in Västergötland—that makes for a total of four phallic statuettes found in Södermanland. According to an article in Fornvännen, it might be of significance that all four were found in the vicinity of places named Lunda ("the grove" in Swedish).