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Rudra veena

Plucked Hindustani string instrument

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Through Hinduism, Mughal Empire and Indian Independence Act 1947

The rudra veena is seen in temple architecture predating the Mughals. It is also mentioned in court records as early as the reign of Zain-ul Abidin (1418–1470), and attained particular importance among Mughal court musicians. Before independence, rudra veena players, as dhrupad practitioners, were supported by the princely states; after independence and the political integration of India, this traditional patronage system ended. With the end of this traditional support, dhrupad's popularity in India declined, as did the popularity of the rudra veena. However, in recent years, the rudra veena has seen a resurgence in popularity, driven at least partly by interest among non-Indian musicians.

Names and etymology

The name "rudra veena" comes from Rudra, an epithet of Shiva; rudra vina means "the veena of Shiva" (compare Saraswati veena).

The North Indian vernacular name "bīn" (sometimes written "bīṇ") is derived from the preexisting root "veena," the term generally used today to refer to a number of South Asian stringed instruments. While the origins of "veena" are obscure, one possible derivation is from a pre-Aryan root meaning "bamboo" (possibly Dravidian, as in the Tamil veṟam, "cane," or South Indian bamboo flute, the venu), a reference to early stick or tube zithers—as seen in the modern bīn, whose central dandi tube is still sometimes made from bamboo.

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