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Saraswati veena

Plucked string instrument from India

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Through Saraswati, South India and Hindus

The Saraswati veena is one of 4 major types of veena today. The others include chitra veena, vichitra veena and rudra veena. Out of these the rudra and vichitra veenas are used more often in Hindustani music, while the Saraswati veena and the chitra veena are used more frequently in the Carnatic music of South India. They can be used to play either traditional music or contemporary music.

History

The veena has a recorded history that dates back to approximately 1700 BCE. In ancient times, the tone vibrating from the hunter's bow string when he shot an arrow was known as the Vil Yazh. The Jya ghosha (musical sound of the bow string) is referred to in the ancient Atharvaveda. Eventually, the archer's bow paved the way for the musical bow. Twisted bark, strands of grass and grass root, vegetable fibre and animal gut were used to create the first strings. Over the veena's evolution and modifications, more particular names were used to help distinguish the instruments that followed. The word veena in India was a term originally used to generally denote "stringed instrument", and included many variations that would be either plucked, bowed or struck for sound.

The veena instruments developed much like a tree, branching out into instruments as diverse as the harp-like Akasa (a veena that was tied up in the tops of trees for the strings to vibrate from the currents of wind) and the Audumbari veena (played as an accompaniment by the wives of Vedic priests as they chanted during ceremonial Yajnas). Veenas ranged from one string to one hundred and were composed of many different materials like eagle bone, bamboo, wood, and coconut shells. The yazh was an ancient harp-like instrument that was also considered a veena. But with the developments of the fretted veena instruments, the yazh quickly faded away, as the fretted veena allowed for the easy performance of ragas and the myriad subtle nuances and pitch oscillations in the gamakas prevalent in the Indian musical system. As is seen in many Hindu temple sculptures and paintings, the early veenas were played vertically. It was not until the great Indian Carnatic music composer and Saraswati veena player Muthuswami Dikshitar that it began to be popularized as played horizontally.

According to musicologist P. Sambamurthy, "The current form of the Saraswati veena with 24 fixed frets evolved in Thanjavur, Tamil Nadu, during the reign of Raghunatha Nayak and it is for this reason sometimes called the Tanjore veena or the Raghunatha veena. The Saraswati veena contains 4 strings. It is said Govinda Dikshita father of Venkatamukhin, who was a musician and a minister in the court of Raghunatha Nayaka designed it. Prior to his time, the number of frets on the veena was less and also movable." The Saraswati veena developed from Kinnari veena. Made in several regions in South India, those made by makers from Thanjavur in the South Indian state of Tamil Nadu are to date considered the most sophisticated. However, the purest natural sound is extracted by plucking with natural fingernails on a rosewood instrument construction, which is exemplified by the grandeur of the Mysore Veena. Pithapuram in East Godavari District and Bobbili in Vijayanagara District of Andhra Pradesh is also famous for Veena makers. Sangeeta Ratnakara calls it Ekatantri Veena, and gives the method for its construction.

While the Saraswati veena is considered in the lute genealogy, other North Indian veenas such as the Rudra veena and Vichitra veena are technically zithers. Descendants of Tansen reserved Rudra Veena for family and out of reverence began calling it the Saraswati Veena.

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