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Kanchi Kamakoti Peetham

Hindu monastery in Tamil Nadu, India

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The matha-tradition attributes its founding to Adi Shankara, but this and the reliability of the matha's succession list has been questioned. According to the Sri Kanchi math tradition, the matha was founded at Kanchipuram, and shifted south to the temple city of Kumbakonam in the mid-18th century due to the on-going wars, when there was warfare in the region, and returned to Kanchipuram in the 19th century.

Historically, the Kanchi Math was established as the Kumbakonam Mutt in 1821 as a branch of the Sringeri Mutt, and became involved with the Kamakshi temple in Kanchipuram in 1839, "set[ing] up shop in Kanchipuram at the turn of the last [19th] century."

The peetham gained a good reputation under the leadership of Sri Chandrashekharendra Saraswati VIII (born 20 May 1894; 68th Shankaracharya 1907 – 8 January 1994), who was regarded as an avatara purusha, a realised seer. The peetham lost authority and standing under the leadership of Sri Jayendra Saraswati (born 1935; appointed successor 1954; 69th Shankaracharya 3 January 1994 - 28 February 2018), who favoured an outreach to a broader audience beyond the Brahmins, but was implicated and later given a clean chit by the courts in a murder-trial. He was succeeded in February 2018 by Vijayendra Saraswathi Shankaracharya Swamigal.

Establishment

Traditional accounts

The founding of Kanchi Kamakoti Peetam is traditionally attributed by its adherents to Adi Shankara. According to the Kanchi matha's tradition, Adi Shankara was born in 509 BCE and died in 477 BCE, and founded Kanchi Kamakoti Peetham in 482 BCE. The chronology stated in Kanchi matha texts recognizes five major Shankaras: Adi, Kripa, Ujjvala, Muka and Abhinava. According to the Kanchi matha tradition, it is "Abhinava Shankara" that western scholarship recognizes as the Advaita scholar Adi Shankara.

According to the Sri Kanchi matha documents, the matha relocated completely to Kumbakonam in the mid-18th century to escape wars and persecution, returning to Kanchi in the 19th century. According to Jonathan Bader and other scholars, the monastic tradition gives "fear of Muslim atrocities" from Nawab of Arcot, Mysore's Hyder Ali and Tipu Sultan as the reason, but the details remain unclear.

According to T. A. Gopinatha Rao, copperplate inscriptions show that the matha was located at Kanchipuram until 1686 CE, and relocated to Kumbakonam, Tanjore, in the 18th century. Sharma disputes Rao's interpretations of the copper plates, arguing that the dating is dubious, and that most plates do not refer to Kanchi Kamakoti Peetham at all. According to Rao, based on the oldest record found in the respective mathas (1291 and 1346 respectively), Kanchipuram matha may be older than Sringeri Pitham.

Disputed chronology

The foundation-story of Kanchi Kamakoti Peetham, and it's chronology of Shankaracharyas, is widely disputed. Sringeri matha rejects the claims of Kanchi Kamakoti Peetam, and does not count it among the mathas established by Shankara.

Modern scholarship places Shankara in the 8th century CE, and the story of the four cardinal mathas founded by Shankara dates from the 16th century, putting in question the founding stories of all those mathas, though Christopher Fuller and David Smith regard the Kanchi Shankaracharyas as his "spiritual descendants." According to Sunil, the history of Kanchi Kamakoti Peetham has been rewritten in the 20th century, when Chandrashekharendra Saraswati was the Paramacharya.

Historical account

Historically, the Kanchi Math was established as the Kumbakonam Mutt in 1821 by the Maratha king of Tanjore, Serfoji II Bhonsle, as a branch of the Sringeri Mutt. It became an apostate schismatic institution in 1839 when the Kumbakonam Mutt applied for permission to the English Collector of Arcot to perform the "kumbhabhishekham" of the Kamakshi temple in Kanchipuram. In 1842, the East India Company headquartered at Fort William, Calcutta appointed the head of the mutt as the sole trustee of the Kamakshi temple, despite the protests of the traditional priests of the Kamakshi temple, which are well documented and preserved. Mohan Guruswamy recalls,

My own ancestral village, Nagavedu, is a few miles from Kanchipuram. I remember my father telling me that his father was a young man when the Kanchi Shankaracharya set up shop in Kanchipuram at the turn of the last century. He also said that his father always referred, and as did others in the area, to this new Shankaracharya as the Kumbakonam Shankaracharya. This is a nice play on the word Kumbakonam for in colloquial Tamil it is also used to refer to a shady deal.

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