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Second Constitutional Era

Period of constitutional monarchy in the Ottoman Empire (1908–1920)

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Through One-party state

The rule of Sultan Abdulhamid II had been opposed by the Young Turks, an underground movement of reformists which called for the restoration of constitutional monarchy. In 1908, a faction within the Young Turks called the Committee of Union and Progress (CUP) forced Abdulhamid II to restore the liberal constitution of 1876 and the General Assembly in the Young Turk Revolution. Abdulhamid II had previously suspended the parliament and constitution in 1878, two years after they had been introduced. Whereas the short First Constitutional Era lacked political parties, the second era initially featured unprecedented political pluralism within the empire and openly contested elections.

The period was marked by political instability as opposition groups attempted to challenge the CUP's dominance and its increasingly repressive tendencies. In 1909, the CUP was briefly expelled from Constantinople (Istanbul) during the 31 March incident, a reactionary uprising sparked by a mutiny of soldiers from the city's garrison. In the aftermath of the crisis, Abdulhamid II was deposed and his brother Mehmed V appointed sultan. The second largest party, the Freedom and Accord Party, remained locked in a power struggle with the CUP and following electoral fraud by the CUP in the 1912 general election its military wing launched a successful coup in July 1912. The CUP regained power in a coup the following year and repressed other opposition parties, effectively establishing a one-party state led by the "Three Pashas", Talaat Pasha, Enver Pasha, and Cemal Pasha.

The empire was in a perpetual state of crisis as it suffered continual territorial losses: Bulgaria declared independence, Austria-Hungary annexed Bosnia and ethnic conflict in Ottoman Macedonia continued unabated. Italy invaded Ottoman Tripolitania in 1911 and the empire lost the vast majority of its remaining European territory when the Balkan League overran Rumelia in 1912. In 1914, the Ottoman Empire entered World War I and the increasingly radicalised CUP conducted ethnic cleansing and genocide against the empire's Armenian, Assyrian, and Greek citizens, events sometimes collectively referred to as the Late Ottoman genocides. Following the Ottoman surrender in 1918, the CUP leadership fled into exile and the Allies occupied Constantinople. The Ottoman Parliament angered the Allies by signing the Amasya Protocol with Turkish revolutionaries in Ankara and agreeing to a Misak-ı Millî (National Pact). As plans for the partition of the Ottoman Empire advanced following the Conference of London, the Allies forced the dissolution of the assembly, thus bringing the Second Constitutional Era to an end. Many parliamentarians would become members of the Grand National Assembly during Turkey's War for Independence, and ultimately continued their careers in the Republic.

Background

A consequence of the French Revolution and the Napoleonic wars was popularisation of ideas such as nationalism and nation states, which made multi-cultural countries and empires increasingly difficult to appear legitimate to minority ethnic groups. The Ottoman Empire was no exception to this wave of nationalism, and its Christian subjects would especially start to rise up to demand full independence. These demands for independence by Christians who did not identify with Ottoman rule would therefore turn the Empire's previously multicultural society upside down, creating cycles of violence and suspicion between neighbors.

To solve the many problems the Empire was facing the Tanzimat reforms (1839–1876) were undertaken not only to modernize the Ottoman Empire, but also to build a cohesive Ottoman national identity centered around national pride in the House of Osman rather than in an ethno-religious group. Another problem facing the Empire was that its Christian subjects achieved significant economic advancement in contrast to its Muslim subjects due to external patronage from the European powers, which Muslims were not given access to. Therefore, centralization and economic nationalism were also key goals of Ottomanism and Tanzimat, not only in create equality for all under the law by consolidating previously autonomous sections of society such as abolishing the outdated Millet system, but also to empower the government to redistribute wealth and opportunity to its Muslim subjects.

Abdulhamid II ascended to the throne in 1876 at the height of this period of reform in the Ottoman Empire. One of his first acts as Sultan was transforming the Ottoman Empire into a constitutional monarchy with the introduction of a constitution, thus starting the Empire's first short experience with democracy: the First Constitutional Era. However, in the aftermath of Russian invasion in 1877–1878, following criticism of his handling of the war, Abdulhamid used his constitutional power as Sultan to suspend parliament and the constitution. He instead went on to rule as an autocrat (istibdâd as marked by contemporaries, although many expressed longings for his old-fashioned despotism a few years into the new regime), emphasizing the empire's Islamic character and his position as Caliph.

To many in the empire, the war against Russia in 1877–78 was traumatic. The Russian army almost captured Constantinople (İstanbul) and the war also saw the expulsion and massacres of many Balkan Muslims. The resultant 1878 Treaty of Berlin established the independence of many Balkan nations and the loss of the Caucasian vilayets. When the Empire declared bankruptcy in 1881 the Ottoman economy came under the control of the Ottoman Public Debt Administration, an institution controlled by the European powers and designed to manage the Empire's finances. Though the justification of the Hamidian autocracy was so that the empire won't collapse, many found it hypocritical of Abdulhamid to be content with foreign pressure by conceding sovereignty, land, and the economy to western powers.

The combination of European control over Ottoman finances and Ottoman Christian domination in the Ottoman economy resulted in much anti-Christian xenophobia in its Muslim subjects. Ottoman Christians, especially Ottoman Armenians, started to increasingly feeling insecure in their position as Ottoman subjects after these sentiments manifested in the Hamidian massacres (1894–1896), and started demanding autonomy from the government.

It was in this context the Young Turks movement formed as a loose coalition of elements in the empire opposed to Sultan Abdulhamid II's absolutism. Held together by a common belief in constitutionalism, they argued that the codification of secular law in the Ottoman Empire would foster a sense of Ottoman nationalism and prevent ethnic conflict, helping the empire to hold on to its remaining Balkan territories. The coalition between the Armenian Revolutionary Federation and the Committee of Union and Progress remained essential to the Ottoman reform programme after the constitution was restored, particularly regarding security and the agrarian question in the eastern provinces of the empire.

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