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Selbstschutz

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Through World War I, Eastern Europe and World War II

The first incarnation of the Selbstschutz was a German paramilitary organisation formed after World War I for ethnic Germans who lived outside Germany in the territories occupied by Germany and Austria-Hungary following the conclusion of the Treaty of Brest-Litovsk. The purpose of these units was to protect local ethnic-German communities and, indirectly, to serve German security interests in southern Ukraine. Another iteration of the Selbstschutz concept was established in Silesia and aimed at returning Polish-inhabited territories back to Germany following the rebirth of Poland. In 1921, the units of Selbstschutz took part in the fights against the Polish Third Silesian Uprising.

The third incarnation operated in territories of Central and Eastern Europe before and after the beginning of World War II notably in Poland, the Free City of Danzig, Czechoslovakia, Yugoslavia and the Soviet Union. This Selbstschutz organization took on the character of the Nazi-era in which it was formulated and organized.

In 1938, a campaign was started by local Selbstschutz Sudetendeutsches Freikorps in the Czechoslovakian Sudetenland in order to subjugate the local Czechs prior to the Munich Conference. During the Invasion of Poland of 1939, a number of similar units conducted sabotage actions directed by the emissaries trained in Nazi Germany. These groups were officially merged into one organization, the ethnic German Volksdeutscher Selbstschutz (Self-Defense Force) of more than 100,000 men. They took part in fighting the Poles as the Fifth Column, but also served as auxiliary forces of the Gestapo, SS and SD during the early stages of the occupation of Poland, and helped the Nazi administration in the newly formed Reichsgau Danzig-West Prussia and Reichsgau Wartheland. They served as local controllers, informers, and members of execution squads particularly active in the wave of mass murders of Polish intelligentsia during Operation Tannenberg and other more local and vengeful atrocities. The killings of Poles and Jews ascribed specifically to members of Volksdeutsche Selbstschutz is estimated at the minimum of 10,000 men, women and children. The force was disbanded in winter 1939/40 and the majority of its members joined the German SS or Gestapo by the spring of the following year.

Post-First World War Mennonite units

After the occupation of Ukraine by German and Austro-Hungarian forces in 1918, the German occupying authorities assisted in establishing Selbstschutz units drawn from the numerous ethnic-German communities in southern Ukraine. The Selbstschutz assisted in serving German security interests in Ukraine following the Treaty of Brest-Litovsk. Russian Mennonite men were included in this program and members were drawn from the Molotschna and Chortitza Mennonite colonies with training and armaments provided by the German imperial army. Before the end of the occupation, German soldiers supervised the creation of several Selbstschutz units, leaving weapons, ammunition, and a few officers to command the groups. Together with a neighboring Lutheran German colony, the young men from Molotschna formed twenty companies totaling 2,700 infantry and 300 cavalry. During the Russian Civil War, these forces were initially successful in holding back the forces of anarchist Nestor Makhno until March 1919. However, the self-defense groups were ultimately overwhelmed and forced to retreat and disband when Makhno's partisans allied with and were reinforced by, the Red Army. As the Russian Civil War progressed, some Mennonites were integrated within ethnic battalions of the Russian Volunteer Army.

The attempt to defend the villages departed from the traditional Mennonite teaching of nonresistance and was disapproved of by many colonists. Others regarded the collapse of effective governmental authority as sufficient justification for the creation of self-defense units. This sentiment was reinforced by horrific atrocities committed by anarchist bands against Mennonite communities.

While Selbstschutz units had some success in protecting Mennonite communities from further atrocities and in providing time for the civil population to flee to areas held by White Russian forces, the abandonment of nonresistance proved to be highly divisive. Some believed that the self-defense actions may have inflamed anarchist atrocities committed against Mennonite civilians. As a result, later church conferences and delegations officially condemned the self-defense measures as a "grave mistake".

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