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Sleeping Beauty

European fairy tale

  • 20 min read
  • 4 chapters

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Through Sheep and Goat

Though a precursor narrative appears in the anonymous romance Perceforest (written in French between 1330 and 1344) and in the Catalan poem Frayre de Joy e Sor de Paser, scholars generally regard "Sun, Moon, and Talia" by Italian author Giambattista Basile as the first fully developed literary version of the story, published posthumously in 1634–36 in the Pentamerone. This was later adapted in French by Charles Perrault in Histoires ou contes du temps passé in 1697. The version collected and printed by the Brothers Grimm was one orally transmitted from the Perrault version, while including its own attributes like the thorny rose hedge and the curse.

The Aarne-Thompson classification system for fairy tales lists "Sleeping Beauty" as a Type 410: it includes a princess who is magically forced into sleep and later woken, reversing the magic. The fairy tale has been adapted countless times throughout history and retold by modern storytellers across various media.

Origin

Early contributions to the tale include the medieval courtly romance Perceforest (c. 1337–1344). In this tale, a princess named Zellandine falls in love with a man named Troylus. Her father sends him to perform tasks to prove himself worthy of her, and while he is gone, Zellandine falls into an enchanted sleep. Troylus finds her, and impregnates her in her sleep. When their child is born, the child draws from her finger the flax that caused her sleep. She realizes from the ring Troylus left her that he was the father, and Troylus later returns to marry her. Another early literary predecessor is the Provençal versified novel Fraire de Joi e sor de Plaser (c. 1320–1340).

The second part of the Sleeping Beauty tale, in which the princess and her children are almost put to death but instead are hidden, may have been influenced by Genevieve of Brabant. Even earlier influences come from the story of the sleeping Brynhild in the Volsunga saga and the tribulations of saintly female martyrs in early Christian hagiography conventions. Following these early renditions, the tale was first published by Italian poet Giambattista Basile who lived from 1575 to 1632.

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