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Spirit photography

Attempt to capture images of ghosts or spirits

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Through American Civil War, Arthur Conan Doyle and Abraham Lincoln

As cameras became available to the general public, ghost photographs became common due to natural camera artifacts such as flash reflecting off dust particles, a camera strap or hair close to the lens, lens flare, pareidolia, or in modern times, deceptions using smart phone applications that add ghost images to existing photographs.

History

The first practical photography, introduced in 1839, used the daguerreotype process. In this and other early processes, the image was developed directly from the exposure plate, so multiple exposure did not normally occur. Yet, since they required long exposures, it was possible for passing movement to leave a faint image, and they were able to capture reflections in the manner of Pepper's ghost. Sir David Brewster, in 1856, recognized that these effects could be used deliberately to create ghostly pictures. The London Stereoscopic Company used Brewster's idea to create a series of images called "The Ghost in the Stereoscope".

The adoption of glass-plate negative processes around 1859 made it practical to reuse an exposure plate, with the possibility of prior images remaining visible; it was this effect that early spirit photographers relied on to create their images. As cameras fell in price and became more widespread, spirit photography boomed, although the methods could be crude. The phenomenon did not start to decline until the 1920s after skeptics such as Harry Houdini tried to counteract spiritualistic fraud.

Spirit photographers

An American jewelry engraver and amateur photographer named William Mumler published, in 1862, a photograph of what was purportedly the spirit of his cousin, who had died 12 years earlier. This first incident took place in the studios of Mrs. Helen F. Stuart in Boston. The media sensation that this caused led Mumler to leave engraving and to begin a successful business as a "Spirit Photographic Medium", established within Mrs. Stuart's studios and later moved to New York. He serviced those hoping to find a supernatural connection to lost relatives, many of them children or young men killed in the American Civil War. Mrs. Stuart is thought to have been involved in obtaining these spirit photographs.

One of Mumler's most famous images is a photograph of Mary Todd Lincoln posed with the purported spirit of her assassinated husband. The apparent spirits that Mumler had captured were thought to be double exposures of previous clients from photographic plates that were improperly cleaned. In 1869, Mumler was accused of fraud. He was acquitted, however, despite the claim that one of his so-called spirits was shown to be still alive. P.T. Barnum, who testified against Mumler, was one of his outspoken critics, declaring he was taking advantage of people's grief. Mumler later moved on to doing regular photography.

Apparent ghost photographs taken by William H. Mumler

Spirit photography started appearing in England in 1872 from photographer Fredrick Hudson's studios. He allegedly "gimmicked" his camera to hold a pre-exposed image that would move into place when he took his photo.

In 1875, Édouard Buguet, a French spirit photographer, who also had a studio in London, was arrested in Paris and prosecuted for fraud after making a full confession. He simulated spirits by wrapping dolls in gauze and attaching photos of faces onto them. His confession was widely publicized in the French and English press.

In 1891 one of the most famous spirit photographs was taken by Sybell Corbet. She took a photo of the library at Combermere Abbey in Cheshire, England in which appeared the "...faint outline of a man's head, collar and right arm". The figure was believed to be the ghost of Lord Combermere who had recently died and was being buried at the time the photo was taken. Because the exposure was one hour, it was believed by skeptics that someone, possibly a servant, had walked into the room and paused, causing the ghostly outline.

One of the most famous photographers at the turn of the century was William Hope. In February 1922, Harry Price from the Society for Psychical Research, a magician named Seymour, Eric J. Dingwall and William S. Marriott showed Hope to be a fraud. They devised a plan where they presented Hope with glass negatives that had secretly been marked with X-rays. The returned plate containing the spirit had no markings. Price wrote his findings in the Journal of the Society for Psychical Research. Despite this proof, prominent spiritualists, such as Arthur Conan Doyle, claimed the report was a part of a conspiracy against Hope. Hope had continued success despite the evidence against him. Paranormal investigator Massimo Polidoro said that the case of William Hope and his followers demonstrate how difficult it can be to convince true believers, even when there is strong evidence of fraud.

Other spirit photographers exposed as frauds include David Duguid and Edward Wyllie. Ronald Pearsall exposed the tricks of spirit photography in his book The Table-Rappers (1972).

Early books

There were several books published defending the possibility of spirit photography. Among the notable books were The Case for Spirit Photography by Arthur Conan Doyle, published in 1922 where Doyle attempted to defend William Hope and his Crewe Circle, a well known spiritualist group of the time. Other spiritualists who authored books supporting spirit photography were Georgiana Houghton who wrote Chronicles of the Photographs of Spiritual Beings and Phenomena Invisible to the Material Eye (1882) and James Coates who wrote Photographing the Invisible (1911).

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