Supreme Council for the Confucian Religion in Indonesia

History

• In 1883, Boen Tjhiang Soe (Wen Chang Ci 文昌祠), after being rebuilt in 1906, became the Boen Bio (Wen Miao 文廟 or Kong Miao 孔廟, "Temple of Culture" or "Temple of Confucius") at Jl. Kapasan No. 131 Surabaya. The colonial Dutch called it Geredja Boen Bio or Geredja Khonghoetjoe, "Church of Confucius" (de Kerk van Confucius). At the present time it is a place of worship for Confucians in Surabaya.
• In 1886, the first book of Confucius History in Indonesian, was published by Lie Kim Hok.
• In 1897, the Four Books were translated in Indonesian by Njio Tjoen Ean and were published in Ambon.
• In 1900, the translation and commentary of Great Learning (Id: Ajaran Besar) and Doctrine of the Mean (Id: Tengah Sempurna) were completed by Tan Ging Tiong.
• On March 17, 1900, led by the social activist Phoa Keng Hek Sia, twenty Chinese-Indonesian community leaders established Tiong Hoa Hwee Koan, a Confucianist social and educational organisation. It aimed to better the educational and social position of ethnic Chinese in the Dutch East Indies, and reform the practice of Confucianism in the Dutch colony.
• In 1918, the Confucian Council of Solo (Khong Kauw Hwee 孔教會) was legally founded.
• In 1923, a congress was held at Yogyakarta, Central Java, which established the Khong Kauw Tjong Hwee (孔教總會), the Central Assembly of Confucianism.
• On April 16, 1955, it was renamed the Supreme Council for the Confucian Religion in Indonesia; Majelis Tinggi Agama Khonghucu Indonesia: MATAKIN).