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Theodoros Kolokotronis

Greek revolutionary leader (1770–1843)

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Through General officer, French Revolution and Napoleon

The son of a klepht leader who fought the Ottomans during the Orlov revolt, Kolokotronis also operated as a klepht and an armatolos early in his life. While serving in the British army during the Napoleonic Wars, he became influenced by the revolutionary ideas of the era. On the outbreak of the Greek War of Independence, he organized a band of klephts in the Peloponnese and captured Tripolitsa in late 1821. Kolokotronis achieved his greatest success at the 1822 Battle of Dervenakia, where he routed the Ottoman forces under the command of Mahmud Dramali Pasha. From 1823 to 1825, he took part in the Greek civil wars and, following the defeat of his faction, he was briefly imprisoned in Hydra. In 1825, Kolokotronis was released and appointed commander-in-chief of the Greek forces in Peloponnese. He defended Greece against an Egyptian intervention.

After the war, Kolokotronis became a supporter of Ioannis Kapodistrias and a proponent of alliance with Russia. After Kapodistrias's assassination in 1831, Kolokotronis backed Prince Otto of Bavaria for the Greek throne. He later turned against Otto's regency, for which he was charged with treason and sentenced to death, but in 1835 he was pardoned. Kolokotronis died in 1843 in Athens.

Early life

Theodoros Kolokotronis was born at Ramavouni (Ραμαβούνι), a mountain in Messenia, and was baptized in the village of Piana. He descended from a family of klephts, originally from the historical village of Roupaki at the border of Messenia and Arcadia, located nearby the settlement of Tourkoleka. His mother, Zambia Kotsaki, hailed from the mountain village of Alonistaina. Kolokotronis grew up in the village of Libovitsi, Arcadia, in the central Peloponnese, but also spent part of his childhood in his mother's hometown.

The Kolokotroneoi were a powerful and respected clan in the surrounding areas in the 18th century. Their legendary pride and insubordination is commemorated in a well-known folk song of that time:

"On a horse they go to church,
On a horse they kiss the icons,
On a horse they receive communion
From the priest's hand."

The Turks chased the family, which was forced to leave the tower – Kolokotronis was ten years old at the time – and took refuge in Milea, Mani. His father, Konstantinos Kolokotronis, was a former captain of the Armatoloi in Corinth, who took part in an armed rebellion, the Orlov Revolt, instigated by the administration of Catherine the Great of Russia. He was killed in 1780 in an engagement with Ottoman troops, along with two of his brothers, George and Apostolis. Theodoros was named in honour of Fyodor Orlov. Following his father's death, at the age of 15, he was taken in and mentored by Mitros Petrovas (Μήτρος Πέτροβας). It was Mitro Petrovas that taught him his first lessons about fighting. Theodoros always called him "uncle" (μπάρμπα) and had him by his side, as an adviser and fighter, throughout his life.

Prior to the Greek Revolution, Theodoros Kolokotronis operated as a klepht (a warrior-bandit), an armatolos (a Christian irregular of the Ottoman military), and as a kápos (a militiaman employed by Greek notables of the Peloponnese). As a kapos, Kolokotronis worked for the Deligiannis family. He acquired wealth by stealing sheep and marrying the daughter of a wealthy Peloponnesian notable.

In 1805 he joined the Russian Navy during the Russo-Turkish War (1806–1812). In 1806 Ottoman attacks against the klephts forced Kolokotronis to flee to the island of Zakynthos (or Zante). When Zakynthos was occupied by the British, he obtained useful military experience while serving under the command of Richard Church, a philhellene, in the 1st Regiment Greek Light Infantry; in 1810, Kolokotronis was promoted to the rank of major. From his service in the British Army, he adopted his characteristic red helmet. While in the Heptanese (a French protectorate from 1807 to 1814), he came in contact with the revolutionary ideas of the era and was influenced by them:


According to my judgement, the French Revolution and the doings of Napoleon opened the eyes of the world. The nations knew nothing before, and the people thought that kings were gods upon the earth and that they were bound to say that whatever they did was well done. Through this present change it is more difficult to rule the people.

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