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Unmitigated communion

  • 9 min read
  • 5 chapters

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Background and history

Unmitigated communion was first introduced by David Bakan in the year 1966. Unmitigated communion originated from an analysis of two aspects of behaviour and personality: agency and communion. Bakan defined communion as a focus on relationship or interrelation with others and a focus that more characterises women compared to men in the culture, whereas agency indicates the focus on an individual's self or autonomy. It is believed that communion is referred to as a measure of psychological femininity. However, it is claimed that now communion is perceived to reflect a particular part of female gender-related traits, a communal orientation. Bakan (1996) had never explicitly pinpointed the construct of unmitigated communion, which was developed by other psychologists such as Vicki S. Helgeson and Heidi L. Fritz. Nevertheless, Bakan believed that high levels of communion could be mitigated by a personal sense of agency. Thus, the agency in the unmitigated communion is absolutely absent. Unmitigated communion is different from communion as unmitigated communion is the exaggerated version of communion. Communion can be viewed as a caring act toward other people in a positive way, whereas unmitigated communion can be seen as a psychological distress. In addition, communion is associated with the belief that other individuals are valuable, while unmitigated communion is not affiliated with any good or bad view of others.

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