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Vagrancy

Condition of homelessness without regular employment or income

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Through Theft, Middle Ages and East Asia

Both vagrant and vagabond ultimately derive from the Latin word vagari, meaning "to wander". The term vagabond and its archaic equivalent vagabone come from Latin vagabundus ("strolling about"). In Middle English, vagabond originally denoted a person without a home or employment.

Historical views

Vagrants have been historically characterised as outsiders in settled, ordered communities: embodiments of otherness, objects of scorn or mistrust, or worthy recipients of help and charity.

Some ancient sources show vagrants as passive objects of pity, who deserve generosity and the gift of alms. Others show them as subversives, or outlaws, who make a parasitical living through theft, fear and threat.

Gyrovagues were itinerant monks of the early Middle Ages. Some fairy tales of medieval Europe have beggars cast curses on anyone who was insulting or stingy toward them. In Tudor England, some of those who begged door-to-door for "milk, yeast, drink, pottage" were thought to be witches.

Many world religions, both in history and today, have vagrant traditions or make reference to vagrants. In Christianity, Jesus is shown in the Bible as having compassion for beggars, prostitutes, and the disenfranchised. The Catholic Church also teaches compassion for people living in vagrancy. Vagrant lifestyles are seen in Christian movements, such as in the mendicant orders. Many still exist in places like Europe, Africa, and the Near East, as preserved by Gnosticism, Hesychasm, and various esoteric practices.

In some East Asian and South Asian countries, the condition of vagrancy has long been historically associated with the religious life, as described in the religious literature of Hindu, Buddhist, Jain, and Muslim Sufi traditions. Examples include sadhus, dervishes, bhikkhus, and the sramanic traditions generally.

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