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Venetian Renaissance

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Through Renaissance

Though a long decline in the political and economic power of the Republic began before 1500, Venice at that date remained "the richest, most powerful, and most populous Italian city" and controlled significant territories on the mainland, known as the terraferma, which included several small cities who contributed artists to the Venetian school, in particular Padua, Brescia and Verona. The Republic's territories also included Istria, Dalmatia and the islands now off the Croatian coast, who also contributed. Indeed, "the major Venetian painters of the sixteenth century were rarely natives of the city" itself, and some mostly worked in the Republic's other territories, or further afield. Much the same is true of the Venetian architects.

Though by no means an important centre of Renaissance humanism, Venice was the undoubted centre of book publishing in Italy, and very important in that respect; Venetian editions were distributed across Europe. Aldus Manutius was the most important printer/publisher, but by no means the only one.

Painting

Venetian painting was a major force in Italian Renaissance painting and beyond. Beginning with the work of Giovanni Bellini (c. 1430–1516) and his brother Gentile Bellini (c. 1429–1507) and their workshops, the major artists of the Venetian school included Giorgione (c. 1477–1510), Titian (c. 1489–1576), Tintoretto (1518–1594), Paolo Veronese (1528–1588) and Jacopo Bassano (1510–1592) and his sons. Considered to give primacy of colour over line, the tradition of the Venetian school contrasted with the Mannerism prevalent in the rest of Italy. The Venetian style exerted great influence upon the subsequent development of Western painting.

The harmonious concord and stability, and tight government control, of Venice was reflected in its paintings. Venice was widely known and revered for retaining the reputation of "unsullied liberty, unwavering religiosity, social harmony and unfailing peaceful intentions." The Republic of Venice was the leading city to uphold the utilisation of artistic patronage as an "arm of government" in its realisation of the potential of art as a political asset.

The rest of Italy tended to ignore or underestimate Venetian painting; Giorgio Vasari's neglect of the school in the first edition of his Lives of the Most Excellent Painters, Sculptors, and Architects in 1550 was so conspicuous that he realized he needed to visit Venice for extra material in his second edition of 1568. In contrast, foreigners, for whom Venice was often the first major Italian city visited, always had a great appreciation for it and, after Venice itself, the best collections are now in the large European museums rather than other Italian cities. At the top, princely, level, Venetian artists tended to be the most sought-after for commissions abroad, from Titian onwards, and in the 18th century most of the best painters spent significant periods abroad, generally with great success.

The traditional methods of the Byzantine style persisted even in the painting faction until around 1400 before the dominant style began to shift towards International Gothic and Italian Renaissance first brought into Venice by Paduan Guariento di Arpo, Gentile da Fabriano and Pisanello when they were commissioned to ornament the frescoes of the Doge's Palace.

The symbol of Venice is known to be the Virgin or the goddess Venus, but the Lion of Saint Mark is the oldest and most universal symbol of the Republic. The Lion is the figure which welcomes outsiders into the city, as it stands on the summit of the column on the Piazzetta, along with other public structures such as the city gates and palaces. Depictions of lions in paintings represented the significance of the saint as the patron of the city of Venice.

An example is the tempera on canvas by Vittore Carpaccio, Lion of Saint Mark, 1516. The powerful image of the lion portrayed with the divine marks of the halo and wings, points to an open book with the inscriptions "Peace unto you Mark, my evangelist" explicitly stating its protection and blessing over the city. The delineation of the lion’s front paws above land whilst the rear paws stand above the sea alludes to the dominance of Venice's reign over both territories as a fulfilment of Saint Mark's promise.

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