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Women in Chile

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Through Gender role, Politics and Protest

Women's educational attainment, workforce participation, and rights have improved, especially since Chile became a democracy again in 1990. Chile legalized divorce in 2004 and is also one of the few countries to have elected a female president. However, Chilean women still face many economic and political challenges, including income disparity, high rates of domestic violence, and lingering patriarchal gender roles.

History of Women

Women were granted the right to vote in 1931 and 1949 during Chile's presidential era. Also during the era, thousands of women protested against socialist president Salvador Allende in the March of the Empty Pots and Pans. While under Augusto Pinochet's authoritarian regime, women also participated in las protestas, protests against Allende's plebiscite in which women voted "no." During Chile's time under dictator Pinochet, the state of women's legal rights fell behind most of Latin America, even though Chile had one of the strongest economies in South America. Chile returned to democracy in 1990, leading to changes in women's lives and roles within society. Chile's government has committed more political and financial resources than ever before to enhancing social welfare programs since the country's return to democracy.. The Concertación political party has been in power since the end of Pinochet's dictatorship, and from 2006 to 2010, Michelle Bachelet of the party served as the first female President of Chile.

Women in society

Chile has been described as one of the most socially conservative countries of Latin America. In comparison to the United States, Chile did not have so many feminists among its evolution of women's intrusion to the political sphere. Chilean women esteemed Catholicism as their rites of passage, which initiated women's movements in opposition to the liberal political party's eruption in the Chilean government. The traditional domesticated setting that women were accustomed to was used as a patriarchal reasoning for women's restriction of women's votes. However, Chileans religious convictions as devout Catholics initiated their desire to vote against the adamant anticlerical liberal party.

In 1875, Domitila Silva Y Lepe, the widow of a former provincial governor, read the requirements deeming "all adult Chileans the right to vote", and was the first woman to vote. Other elitist Chilean women followed her bold lead, which resulted in the anticlerical liberal party of congress to pass a law denying women the right to vote. Despite this set back, Ms. Lepe and other elite women expressed their religious standings to the conservative party. The conservative party were favorable of the women because they knew their support would influence the conservative party's domination in politics.

In 1912 Social Catholicism began to erupt. Social Catholicism- upper-class women's organization of working-class women-was led by Amalia Errazuriz de Subercaseaux. She introduced the Liga de Damas Chilenas (League of Chilean Ladies) amongst 450 other upper-middle-class women with intentions to "uphold and defend the interests of those women who worked for a living without attacking the principles of order and authority". Following this organization, many other elite women began socially constructed women's institutions. Amanda Labarca was also an elitist, but disagreed with the privileged women's subjection of working-class women and founded the Círculo de Lectura (ladies reading club) in 1915. She believed women should be educated, regardless of their socioeconomic status to have a more influentially productive role in society.

Gender roles

Traditional gender role beliefs are prevalent in Chilean society, specifically the ideas that women should focus on motherhood and be submissive to men. A 2010 study by the United Nations Development Programme (UNDP) reported that 62 percent of Chileans are opposed to full gender equality. Many of those surveyed expressed the belief that women should limit themselves to the traditional roles of mother and wife. However, the 2012 World Development Report states that male attitudes toward gender equality are that "men do not lose out when women's rights are promoted."

Motherhood

Catholicism is embodied wholly among Chilean family identities. Virgin Mary is the idolized example of motherhood. Her pure and sacrificial acts are to be embodied by Chilean mothers. Traditionally, women are supposed to be the picture of endurance like the Virgin Mary. The biblical significance is portrayed through the traditional government of Chile. In the early 1900s, the gendered examples among Catholicism were embodied by the patriarchal government and suffrage of women. Women were domesticated and confined to the home. In the late 1940s women's issues were embraced by First Lady Rosa Markmann de González Videla in acknowledgement of Mothers centers, women gaining access to resources to fulfill their role as housewives, encouraged women as consumers to fight against high living costs, and to raise their interest in partaking in other avenues of public life within the country, such as work and political participation. The First Lady's efforts to advocate the evolution of women reform led to the modern techniques of the women reform. In the 1960s, campaigns for the Christian democrat, Frei, emphasized women and women's issues. Voting had just become mandatory for all Chileans and was the first time in history registration for female voters increased from thirty-five percent to seventy-five percent. The Christian democratic change of government opened women's access to birth control. However, the government's emphasis on the modernization of women institutions and underlying issues of gender hierarchy, women in poverty were neglected. Restrictions within the women's institutions, mother centers, restricted mothers under 18. To further structurally cripple Chilean women, first lady Maria Ruiz Tagle de Frei supervised "proper functioning" of feminist organizations. The Central Organization for Mothers (CEMA) was created as a formal structure to advise the underprivileged Chilean mothers. Carmen Gloria Aguayo revolutionized the mother's centers during the period of conflict between change and tradition during the Christian democrat campaign. Ms. Aguayo also headed the party's women's departments amongst forty-eight men and reflected the political direction of the initiatives: policies to protect the family- defending women's rights to work, to maternity leave, to equitable pay and occupation, a new opportunities for training and learning in the promised department for female labor studies. Because familial welfare was deemed important within the Chilean society, mothers have served as a political representation to have a voice in amongst the government.

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