Protest

Forms

A protest can take many forms. Willingness to participate is influenced by individuals' ties within social networks. Social connections can affect both the spread of factual information about a protest and social pressures on participants. Willing to participate will also vary depending on the type of protest. Likelihood that someone will respond to a protest is also affected by group identification, and by the types of tactics involved.

The Dynamics of Collective Action project and the Global Nonviolent Action Database are two of the leading data collection efforts attempting to capture information about protest events. The Dynamics of Collective Action project considers the repertoire of protest tactics (and their definitions) to include:

• Rally or Demonstration: Demonstration, rally, or similar protest, without reference to marching or walking in a picket line or standing in a vigil. Reference to speeches, speakers, singing, or preaching, often verified by the presence of PA sound equipment and sometimes by a platform or stage. Ordinarily will include worship services, speeches, briefings.
• March: Reference to moving from one location to another; to distinguish from rotating or walking in a circle with picket signs (which is a picket).
• Vigil: Most vigils have banners, placards, or leaflets so that people passing by, despite silence from participants, can be informed about the purpose of the vigil.
• Picket: The modal (most common) activity is picketing; there may be references to a picket line, informational picketing, or holding signs; "carrying signs and walking around in a circle". Holding signs, placards, or banners is not the defining criteria; rather, it is holding or carrying those items and walking a circular route, a phrase sometimes surprisingly found in the permit application.
• Civil Disobedience: Explicit protest that involves deliberately breaking laws deemed unjust in order to protest them; crossing barricades, prohibited use of segregated facilities (such as lunch-counters or restrooms), voter registration drives (to earn non-eligible people the right to vote), or tying up phone lines.
• Ceremony: These celebrate or protest status transitions ranging from birth and death dates of individuals, organizations or nations; seasons; re-enlistment or commissioning of military personnel; or to anniversaries of any of the above. These are sometimes referenced by presenting flowers or wreaths commemorating, dedicating, or celebrating status transitions or their anniversary; e.g., an annual merchant marine memorial service, celebrating Hanukkah or Easter, or celebrating the birthday of Martin Luther King Jr.
• Dramaturgical Demonstration
• Motorcade: Vehicular procession (electoral campaigns or other issues)
• Protest camps or peace camps, a long-standing protest or occupation, a form of intentional community
• Information distribution: Tabling/petition gathering, lobbying, letter-writing campaigns, or teach-ins.
• Symbolic Display: e.g., a menorah or creche scene, graffiti, cross burning, sign, or standing display.
• Attack by collective group (not-one-on-one assault, crime, rape): Motivation for attack is the "other group's identity", as in gay-bashing or lynching. Can also include verbal attacks or threats. (See hate crime)
• Riot, melee, mob violence: Large-scale (50+), use of violence by instigators against persons, property, police, or buildings separately or in combination, lasting several hours.
• Strike, slow down, sick-ins, and employee work protest of any kind: Regular strike through failure of negotiations or wildcat air strike. (Make note if a wildcat strike.)
• Boycott: Organized refusal to buy or use a product or service. Examples: rent strikes, Montgomery bus boycotts
• Press Conference: Only if specifically named as such in report, and must be the predominant activity form. Could involve disclosure of information to "educate the public" or influence various decision-makers.
• Organization formation announcement or meeting announcement: Meeting or press conference to announce the formation of a new organization.
• Conflict, attack or clash (no instigator): This includes any boundary conflict in which no instigator can be identified, i.e. Black/white conflicts, abortion/anti-abortion conflicts.
• Prayer Walk: A prayer walk is an activity that consists of walking and praying at the same time. It is done not for the physical benefit but for the spiritual exercise, either publicly functioning as a demonstration or rally.
• Lawsuit: Legal maneuver by social movement organization or group.
• Peopleless Protest: Simultaneous online and offline protests involving physical representations of protesters in public spaces that are subsequently assembled online. Developed in Europe during the COVID-19 pandemic. Holographic projections of protesters were used in Spain to highlight the use of anti-protest laws in 2015.

The Global Nonviolent Action Database uses Gene Sharp's classification of 198 methods of nonviolent action. There is considerable overlap with the Dynamics of Collective Action repertoire, although the GNA repertoire includes more specific tactics. Together, the two projects help define tactics available to protesters and document instances of their use.

Typology

Thomas Ratliff and Lori Hall have devised a typology of six broad activity categories of the protest activities described in the Dynamics of Collective Action project.

• Literal, symbolic, aesthetic and sensory – Artistic, dramaturgical, and symbolic displays (street theater, dancing, etc.) including use of images, objects, graphic art, musical performances, or vocal/auditory exhibitions (speech-making, chanting, etc.). May also include tactile exchanges of information (petitions, leaflets, etc.) and the destruction of objects of symbolic or political value. Highly visible and most diverse category of activity; impacts on society (police response, media focus, impact on potential allies, etc.) often are underestimated.
• Solemnity and the sacred – Vigils, prayer, or rallies, in the form of religious service, candlelight vigils, cross or coffin bearing etc. All directly related to the Durkheimian "sacred", or some form of religious or spiritual practice, belief, or ideology. Events where sacred activity is the primary focus are rarely responded to by police with force or presence. Solemnity usually provides a distinct quietness or stillness, changing the energy, description, and interpretation of such events.
• Institutional and conventional – Institutionalized activity or activity highly dependent on formal political processes and social institutions (press conferences, lawsuits, lobbying, etc.). Often conflated with non-confrontational and nonviolent activities in research as the other or reference category. More acceptable because it operates, to some degree, within the system. Historically contentious issue in regard to the practice of protest due to this integration within the system.
• Movement in space – Marches or parades (processional activities) from one spatio-temporal location to another, with beginning or ending places sometimes chosen for symbolic reasons. Picket lines often used in labor strikes but can be used by non-labor actors but the key differences between picket and processionals are the distance of movement. Events that take the form of a procession are logistically much more difficult to police (even if it is for the safety of protesters). Marches are some of the largest events in this period.
• Civil disobedience – Withholding obligations, sit-ins, blockades, shop-ins, occupations, bannering, "camping", etc., are all specific activities which constitute the tactical form of civil disobedience. In some way, these activities directly or technically break the law. Usually given most attention by researchers, media, and authorities. Often conflated with violence and threats because of direct action and confrontational nature, but should serve as a distinct category of action (both in the context of tactical and strategic planning and in the control of activity).
• Collective violence and threats – Collective violence such as pushing, shoving, hitting, punching, damaging property, throwing objects, verbal threats, etc., is usually committed by a relative few out of many protesters (even tens of thousands). It is rare in occurrence and rarely condoned by the public or onlookers (particularly the media). Usually met with equivalent or overwhelming force in response by authorities.

Some forms of direct action listed in this article are also public demonstrations or rallies:

• Protest march, a historically and geographically common form of nonviolent action by groups of people.
• Picketing, a form of protest in which people congregate outside a place of work or location where an event is taking place. Often, this is done in an attempt to dissuade others from going in ("crossing the picket line"), but it can also be done to draw public attention to a cause.
• Street protesters demonstrate in areas with high visibility, often employing handmade placards such as sandwich boards or picket signs in order to maximize exposure and interaction with the public.
• Lockdowns and lock-ons are a way to stop movement of an object like a structure or tree, and to thwart the removal of actual protesters from the location. Users employ various chains, locks and even the sleeping dragon for impairment of those trying to remove them with a matrix of composted materials.
• Die-ins are a form of protest where participants simulate being dead (with varying degrees of realism). In the simplest form of a die-in, protesters simply lie down on the ground and pretend to be dead, sometimes covering themselves with signs or banners. Much of the effectiveness depends on the posture of the protesters, for when not properly executed, the protest might look more like a "sleep-in". For added realism, simulated wounds are sometimes painted on the bodies, or bandages, usually made to appear bloody, are used.
• Protest song is a song which protests perceived problems in society. Every major movement in Western history has been accompanied by its own collection of protest songs, from slave emancipation to women's suffrage, the labor movement, civil rights, the anti-war movement, the feminist movement, the environmental movement. Over time, the songs have come to protest more abstract, moral issues, such as injustice, racial discrimination, the morality of war in general (as opposed to purely protesting individual wars), globalization, inflation, social inequalities, and incarceration.
• Radical cheerleading. The idea is to ironically re-appropriate the aesthetics of cheerleading, for example by changing the chants to promote feminism and left-wing causes. Many radical cheerleaders (some of whom are male, transgender or non-gender identified) are in appearance far from the stereotypical image of a cheerleader.
• Critical Mass bike rides have been perceived as protest activities. A 2006 New Yorker article described Critical Mass' activity in New York City as "monthly political-protest rides", and characterized Critical Mass as a part of a social movement; the U.K. e-zine Urban75, which advertises as well as publishes photographs of the Critical Mass event in London, describes this as "the monthly protest by cyclists reclaiming the streets of London". However, Critical Mass participants have insisted that these events should be viewed as "celebrations" and spontaneous gatherings, not as protests or organized demonstrations. This stance allows Critical Mass to argue a legal position that its events can occur without advance notification of local police.
• Toyi-toyi is a Southern African dance originally from Zimbabwe that became famous for its use in political protests in the apartheid-era South Africa. See Protest in South Africa.

Written demonstration

Written evidence of political or economic power, or democratic justification may also be a way of protesting.

• Petitions
• Letters (to show political power by the volume of letters): Used by some letter writing campaigns, especially those with a form letter that supporters are given to sign

Civil disobedience demonstrations

Any protest could be civil disobedience if a "ruling authority" says so, but the following are usually civil disobedience demonstrations:

• Public nudity or topfree (to protest indecency laws or as a publicity stunt for another protest such as a war protest) or animal mistreatment (e.g. PETA's campaign against fur). See also Nudity and protest.
• Sit-in
• Photobombing – disrupting an event being broadcast live
• Raasta roko – people blocking auto traffic with their bodies
• Silent protest
• Lebenslaute

As a residence

• Peace camp
• Formation of a tent city
• Camp for Climate Action

Destructive

• Hatchetation
• Vandalism – Smashing windows or spraying graffiti is used as a form of riot, and is sometimes employed by black bloc groups.
• Riot – Protests or attempts to end protests sometimes lead to rioting.
• Looting – stealing goods from establishments or businesses (takes place during riots)
• Self-immolation
• Suicide
• Hunger strike
• Bombing

Non-destructive

• Silent protest – protests or parades in which participants are nonviolent and usually silent in an attempt to avoid violent confrontation with military or police forces. This tactic was effectively used during the Arab Spring in cities such as Tehran and Cairo.

Direct action

• Civil resistance
• Nonviolent resistance
• Occupation
• Public shaming

Against a government

• Tax resistance
• Conscientious objector
• Flag desecration

Anti-war movements

• Port Militarization Resistance – protests which attempt to prevent military cargo shipments

Against a planning application or development

• NIMBY ("not in my backyard") – protest by residents of an area against a development in the area they see as undesirable

By government employees

• Bully pulpit
• Judicial activism
• Filibuster

Job action

• Strike action
• Walkout
• Work-to-rule

In sports

• U.S. national anthem kneeling protests

By management

• Lockout

By tenants

• Rent strike

By consumers

• Boycott
• Consumer Court

By ordinary citizens as bank depositors

• Organized politically-motivated bank run such as Reform Act 1832

Information

• Informative letters, letter writing campaigns, letters to the editor
• Teach-in
• Zine
• Soap-boxing

Civil disobedience to censorship

• Samizdat (distributing censored materials)
• Protest graffiti

By Internet and social networking

Blogging and social networking have become effective tools to register protest and grievances. Protests can express views or news, and use viral networking to reach out to thousands of people. With protests on the rise from the U.S. election season of 2016 going into 2017, protesters became aware that using their social media during a protest could make them an easier target for government surveillance.

Literature, art and culture

• Culture jamming

Against religious or ideological institutions

• Recusancy
• Book burning

Protest policing

Protest policing or public order policing is part of a state’s response to political dissent and social movements. Police maintenance of public order during protest is an essential component of liberal democracy, with military response to protest being more common under authoritarian regimes.

Australasian, European, and North American democratic states have all experienced increased surveillance of protest movements and more militarized protest policing since 1995 and through the first decades of the 21st century.

Criminalization of dissent is legislation or law enforcement that penalizes political dissent. It may also be accomplished through media that controls public discourse to delegitimize critics of the state. Study of protest criminalization places protest policing in a broader framework of criminology and sociology of law.

In the UK, in a four day period in 2023, policing data showed that 67 protests occurred, requiring 622 police officers to attend. The estimated financial cost of this was £140,346. Protests impact the communities they occur within and policing these costs a considerable amount.

Economic effects against companies

A study of 342 US protests covered by The New York Times newspaper from 1962 to 1990 showed that such public activities usually affected the company's publicly traded stock price. The most intriguing aspect of the study's findings revealed that the amount of media coverage the event received was of the most importance to this study. Stock prices fell an average of one-tenth of a percent for every paragraph printed about the event.