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Yagan

Australian Noongar warrior (c. 1795 – 1833)

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After his shooting, settlers cut off Yagan's head to claim the bounty. Later, an official sent it to London, where it was exhibited as an "anthropological curiosity" and eventually given to a museum in Liverpool. It held the head in storage for more than a century before burying it with other remains in an unmarked grave in Liverpool in 1964. Over the years, the Noongar asked for repatriation of the head, both for religious reasons and because of Yagan's traditional stature. The burial site was identified in 1993; officials exhumed the head four years later and repatriated it to Australia. After years of debate within the Noongar community on the appropriate final resting place, Yagan's head was buried in a traditional ceremony in the Swan Valley in July 2010, 177 years after his death.

Biography

Early life

A member of the Whadjuk Noongar people, Yagan belonged to a tribe of around 60 people whose name, according to Robert Lyon, was Beeliar. Scholars now believe that the Beeliar people may have been a family subgroup (or clan) of a larger tribe whom Daisy Bates called Beelgar. According to Lyon, the Beeliar people occupied the land south of the Swan and Canning rivers, as far south as Mangles Bay. The group had customary land usage rights over a much larger area than this, extending north as far as Galup (formerly called Lake Monger) and northeast to the Helena River. The group also had an unusual degree of freedom to move over their neighbours' land, possibly due to kinship and marriage ties with neighbouring groups.

Yagan is thought to have been born around 1795. His father was Midgegooroo, an elder of the Beeliar people; his mother was one of Midgegooroo's three wives. Yagan was probably a Ballaroke in the Noongar classification.

Marriage and family

According to the historian Neville Green, Yagan had a wife and two children. A report in the Perth Gazette (now The West Australian) in 1833 gives the names of his children as Naral, age 9, and Willim, age 11, but most other sources state that the warrior was unmarried and childless. When his entry in the Australian Dictionary of Biography was rewritten in 2019, Reece suggested those said to have been his sons may have been his younger brothers. Described as taller than average with an impressive burly physique, Yagan had a distinctive tribal tattoo on his right shoulder, which identified him as "a man of high degree in tribal law". He was generally acknowledged to be the most physically powerful of his tribe, and was said to have been able to spear another stick from a distance of 23 metres (75 ft) or penetrate a tree from a distance of 55 metres (180 ft).

Relations with settlers

Yagan would have been about 35 years old in 1829 when British settlers landed in the area and established the Swan River Colony. For the first two years of the colony, relations between settlers and Noongar were generally amicable, as there was little competition for resources. The Noongar welcomed the white settlers as Djanga, the returned spirits of their dead. Historical reports noted the two groups shared fish. As time passed, conflicts between the two cultures gradually became more frequent. The settlers thought that the Noongar were nomads who had no claim to the land over which they roamed. Colonists fenced off land for grazing and farming according to their traditional practices of land use.

As the colonists fenced off more land, the Noongar were increasingly denied access to their traditional hunting grounds and sacred sites. In search of food, the Noongar raided the settlers' crops and killed their cattle. They also developed a taste for the settlers' supplies, and began to take flour and other food, which became a serious problem for the colony. In addition, the Noongar practice of firestick farming, or lighting the bush to flush out game threatened the settlers' crops and houses.

In December 1831 Yagan and his father led the first significant Aboriginal resistance to white settlement in Western Australia. Thomas Smedley, a servant of farmer Archibald Butler, apprehended some natives who were raiding a potato patch, and killed one of Yagan's family group. A few days later, Yagan, Midgegooroo and others stormed the farmhouse and, finding the door locked, began to break through the mud-brick walls. Inside were Butler's servant Erin Entwhistle and his two sons Enion and Ralph. After hiding his sons under the bed, Entwhistle opened the door to parley and was killed by Yagan and Midgegooroo. Noongar tribal law required that murders be avenged by the killing of a member of the murderer's tribal group, not necessarily the murderer. The Noongar considered servants and employees to be part of the settlers' groups. Historians believe the Noongar attack on Entwhistle was retribution under their tribal law. Not understanding tribal law (and unlikely to agree with its concepts if they had), the white settlers took the killing to be an unprovoked murder and dispatched a force to arrest Yagan's group, without success.

In June 1832 Yagan led a party of Noongar in attacking two labourers sowing a field of wheat alongside the Canning River near Kelmscott. One of the men, John Thomas, escaped, but the other, William Gaze, was wounded and later died as a result. The settlement declared Yagan an outlaw and offered a reward of £20, equivalent to roughly A$2,640 in 2022, for his capture. He avoided capture until early October 1832. A group of fishermen enticed Yagan and two companions into their boat, then pushed off into deep water. The fishermen took the three Noongar men to the Perth guardhouse, from which they were transferred to the Round House at Fremantle. Yagan was sentenced to death, but he was saved by the intercession of settler Robert Lyon. Arguing that Yagan was defending his land against invasion, Lyon said Yagan should not be considered a criminal but a prisoner of war and suggested he should be treated as such. At the recommendation of John Septimus Roe, the Surveyor-General of Western Australia, Yagan and his men were exiled on Carnac Island under the supervision of Lyon and two soldiers.

Lyon thought he could teach Yagan British ways and convert him to Christianity. He hoped to gain his cooperation and use his tribal stature to persuade the Noongar to accept colonial authority. Lyon spent many hours with Yagan learning his language and customs. After a month, Yagan and his companions escaped by stealing an unattended dinghy and rowing to Woodman Point on the mainland. The Government did not pursue them; apparently its officials considered they had been sufficiently punished.

In January 1833 two Noongar, Gyallipert and Manyat, visited Perth from King George Sound, where relations between settlers and natives were amicable. Two settlers, Richard Dale and George Smythe, arranged for the men to meet a party of local Noongar to encourage friendly relations in the Swan River Colony. On 26 January Yagan led a group of ten formally armed Noongars in greeting the two men near Galup (formerly called Lake Monger). The men exchanged weapons and held a corroboree, though the groups did not appear to share a language. Yagan and Gyallipert competed at spear throwing. As an example of his prowess, Yagan struck a walking stick from a distance of 25 metres (82 ft).

Gyallipert and Manyat remained in Perth for some time. On 3 March, Yagan obtained permission to hold another corroboree, this time in the post office garden in Perth. The Perth and King George Sound men met at dusk, chalked their bodies, and performed a number of dances including a kangaroo hunt dance. The Perth Gazette wrote that Yagan "was master of ceremonies and acquitted himself with infinite grace and dignity".

During February and March, Yagan was involved in a series of minor conflicts with settlers. In February William Watson complained that Yagan had pushed open his door, demanded a gun, and taken handkerchiefs. Watson had to give him and his companions flour and bread. The following month, Yagan was among a group who received biscuits from a military contingent under Lieutenant Norcott; when Norcott tried to restrict his supply, Yagan threatened him with his spear. Later that month, Yagan was with a group of Noongar who entered Watson's house while he was away. The group left after Watson's wife called on neighbours for help. The next day Captain Ellis lectured the Noongar about their behaviour. The frequent incidents prompted The Perth Gazette to remark on "the reckless daring of this desperado who sets his life at a pin's fee ... For the most trivial offence ... he would take the life of any man who provoked him. He is at the head and front of any mischief."

Wanted dead or alive

On the night of 29 April, a party of Noongar broke into a Fremantle store to steal flour and they were shot at by the caretaker Peter Chidlow. Domjum, a brother of Yagan, was badly injured and died in jail a few days later. The rest of the party moved from Fremantle to Preston Point, where Yagan reportedly vowed vengeance for the death. Between 50 and 60 Noongar gathered at Bull Creek, where they met a party of settlers who were loading carts with provisions. Later that day, the group ambushed the lead cart, killing two settlers, Tom and John Velvick. Tribal law required only a single death for vengeance. Some historians have speculated that the Velvicks were targeted because they had previously been convicted for assaulting Aboriginal people and coloured seamen. Alexandra Hasluck has also argued that stealing provisions was an important motive in the attack, but this has been refuted elsewhere.

For the killing of the Velvicks, the Lieutenant-Governor Frederick Irwin declared Yagan, Midgegooroo and Munday to be outlaws, offering rewards of £20 each for the capture of Midgegooroo and Munday, and a reward of £30 for Yagan's capture, dead or alive. Munday successfully appealed against his proscription. Midgegooroo, Yagan and their group immediately moved from their territory north towards the Helena Valley. On 17 May, Midgegooroo was captured on the Helena River, and executed by firing squad on 22 May. There was no trial, even in the sense of an informal hearing. Midgegooroo was clearly not allowed the opportunity to give evidence or defend himself and indeed it is probable that he did not understand what was being alleged.

Yagan remained at large for over two months. Late in May, George Fletcher Moore reported seeing Yagan on his property and talking with him in pidgin English. Moore wrote in the Perth Gazette:

Yagan stepped forward and leaning with his left hand on my shoulder while he gesticulated with the right, delivered a sort of recitation, looking earnestly in my face. I regret I could not understand it, I thought from the tone and manner that the purport was this:

You came to our country – you have driven us from our haunts, and disturbed us in our occupations. As we walk in our own country we are fired upon by the white men; why should the white men treat us so?

Since Moore had little knowledge of Yagan's native language, the historian Hasluck suggests that this account is probably more indicative of "a feeling of conscience on the part of the white men" than an accurate rendering of Yagan's state of mind.

Yagan asked Moore whether Midgegooroo was dead or alive. Moore gave no reply, but a servant answered that Midgegooroo was a prisoner on Carnac Island. Yagan warned, "White man shoot Midgegooroo, Yagan kill three." Moore reported the encounter but made no attempt to restrain Yagan. He later wrote, "The truth is, every one wishes him taken, but no one likes to be the captor ... there is something in his daring which one is forced to admire."

Death

On 11 July 1833, two teenage brothers named William and James Keates were herding cattle along the Swan River north of Guildford when a group of Noongar approached while en route to collect flour rations from Henry Bull's house. The Keates brothers suggested Yagan remain with them to avoid arrest. While he was staying with them during the morning, the brothers decided to kill the warrior and claim the reward. When the natives were ready to depart, the Keateses took their last opportunity. William Keates shot Yagan, and James shot Heegan, another native, in the act of throwing his spear. The brothers ran away, but other Noongar overtook William and speared him to death. James escaped by swimming the river. Shortly afterward he returned with a party of armed settlers from Bull's estate.

When the party of settlers arrived, they found Yagan dead and Heegan dying. Heegan "was groaning and his brains were partly out when the party came, and whether humanity or brutality, a man put a gun to his head and blew it to pieces." The settlers cut Yagan's head from his body, and skinned his back to obtain his tribal markings as a trophy. They buried the bodies a short distance away.

James Keates claimed the reward, but his conduct was widely criticised. The Perth Gazette referred to Yagan's killing as "a wild and treacherous act ... it is revolting to hear this lauded as a meritorious deed." However, Daisy Bates posits that "he was killed in self-defence by the young lad." Keates left the colony the following month, possibly from fear of being murdered in tribal retaliation.

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