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1947 Poonch rebellion

Rebellion in Jammu and Kashmir

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Background

Poonch was originally an internal jagir (autonomous principality), governed by a related family line of Maharaja Hari Singh. The Muslims of Poonch suffered from small landholdings and high taxation and had nursed their grievances since 1905. The western parts of Poonch were the home of the Sudhan tribe who were one of the first to take up arms against the Dogra rule, playing a significant role in the subsequent rebellion. Sudhans from Poonch considered themselves to be Sadozai Pashtuns, purportedly serving as a motivator for the Pashtun tribesmen from NWFP province to assist the Muslim rebels in Jammu and Kashmir in 1947.

The Sudhans had previously also campaigned for the principality of Poonch to be absorbed into British India. In 1938, a notable disturbance occurred for religious reasons, but a settlement was reached. From then on, a garrison of State troops was established in Poonch to keep order.

After the death of Raja Jagatdev Singh of Poonch in 1940, Maharaja Hari Singh appointed a chosen guardian for his minor son, Shiv Ratandev Singh, and used the opportunity to integrate the Poonch jagir into the state of Jammu and Kashmir. Poonch came to be administered by the officers of Jammu and Kashmir as a district of the Jammu province. This resulted in loss of autonomy for Poonch and subjected its people to the increased taxation of the Kashmir state, both of which were resented by the people.

About 40,000–60,000 Sudhans were recruited and served in the British Indian Army during the First and Second World Wars. After the war, many of them retained their arms while returning. The Maharaja did not (or could not) absorb them into the State forces. The absence of employment prospects coupled with high taxation caused displeasure among the Poonchis in 1947.

The context of Partition

At the beginning of 1947, the British Indian provinces of Punjab, to the south and southwest of Kashmir, and North-West Frontier Province (NWFP) to the northwest of Kashmir, were two of the most important provinces of the would-be Pakistan. However, the Muslim League was not in power in either of them. Punjab was held by the Unionists, and the NWFP by Indian National Congress. Undeterred, the Muslim League decided to bring down both the governments, with the help of its private militia Muslim League National Guard in Punjab, and its leaders Pir of Manki Sharif and Khan Abdul Qayyum Khan in the NWFP. These efforts exacerbated Hindu-Sikh-Muslim communal tensions in the two provinces. The trauma was especially acute in the Hazara District, a Muslim League stronghold, which directly bordered the Poonch and Muzaffarabad districts. Between November 1946 and January 1947, Hindu and Sikh refugees poured into Kashmir, with some 2,500 of them under the State care. The plight of these refugees did much to influence the Maharaja's future actions.

On 2 March 1947, the Unionist government in Punjab fell. Immediately, communal fires were set ablaze in Multan, Rawalpindi, Amritsar and Lahore, spreading to, Murree, Taxila and Attock in Punjab. In the NWFP, the Hazara and Peshawar districts were affected.

The Pir of Manki Sharif was also reported to have sent agents provocateurs to the frontier districts of Kashmir to prepare their Muslims for a 'holy war'(jihad). Kashmir responded by sealing the border with the provinces, and sending more troops to the border areas. The stream of Hindu and Sikh refugees coming from the Rawalpindi and Hazara districts also spread unease in the State. Drivers refused to use the Srinagar–Rawalpindi road because of reports of disturbances and raids.

Possibly as a result of the defensive measures, the Poonch district came to be militarised. A. H. Suharwardy, former Azad Kashmir civil servant, states that a 'Poonch Brigade' was established by the State Army and distributed at various locations in the Poonch district, such as Rawalakot, ThorarDothan, Mong, Tain, Kapaddar, Chirala, Dhirkot, Kohala, Azad Pattan, Pallandri and Trar Khel, in addition to its headquarters in the Poonch town. The militarisation gave rise to many hardships to the local populace and generated resentment. The rigorous restriction on the movement of goods and men between Pakistan and Poonch also generated shortages, causing prices to sky rocket.

Political environment in the State

The Muslims of Jammu and Kashmir were organised under two political parties: the National Conference led by Sheikh Abdullah, which was allied to the Indian National Congress, and the Muslim Conference led by Chaudhry Ghulam Abbas, which was allied to the Muslim League. The National Conference had almost total control in the Kashmir Valley whereas the Muslim Conference was dominant in the western districts of Jammu province, especially in Mirpur, Poonch and Muzaffarabad. Despite their alliances to the all-India parties, both the parties had ambiguous positions on the accession of the state. The National Conference demanded that the power should be devolved to the people and the people should decide on accession. The Muslim Conference was generally inclined to support accession to Pakistan. But in September 1946, they had passed a resolution in favour of an Azad Kashmir (free Kashmir), though the move came in for criticism within the party.

The Hindus, who were mostly confined to the Jammu province, were organised under Rajya Hindu Sabha led by Prem Nath Dogra, and were allied to the Rashtriya Swayamsevak Sangh. The Jammu Hindus generally regarded the Maharaja as their natural leader and gave him total support.

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