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Afshar people

Oghuz Turkic tribe

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Through Central Asia and Middle East

Afshar means "obedient". According to Rashid-al-Din Hamadani, Afshar, the eponymous founder of the tribe, was a son of Yildiz Khan, the third son of Oghuz Khan. During the Seljuk conquests of the 11th century, they moved from Central Asia into the Middle East. They are noted in history for being one of the Qizilbash tribes that helped establish the Safavid and later the Afsharid dynasty of Iran. Nader Shah, who became the monarch of Iran in 1736, was from the Qereklu clan (Persian: قرخلو) of Afshars. The founders of the Germiyanids, and the Khalkhal Khanate were also of Afshar descent. The founder of the Karamanids may have also been of Afshar descent.

Name

Rashid-al-Din Hamadani explained the name Afshar as meaning "nimble, agile". According to linguist Gyula Németh, the name Afshar derives from the Turkic root auš- 'to obey', which appears in the Tatar and Crimean Tatar languages. Thus, Afshar means "obedient".

The name of this tribe appears as Afshar in the works of Mahmud al-Kashgari (11th century) and Fakhruddin Mubarak Shah (early 13th century), whereas Rashid al-Din Hamadani (early 14th century) and those who relied on his account, including Yazıcıoğlu (15th century) and Abu’l-Ghazī (17th century), record it in the form Avshar. In sources predating the Mongol invasions, the form Afshar, consistent with the usage found in Mahmud al-Kashgari and Fakhr al-Din Mubarakshah, is predominant. Although the pronunciation Avşar became more widespread in Anatolia between the 14th and 17th centuries, in the Safavid realm the tribe continued to be referred to exclusively as Afshar. Today, inhabitants of villages and tribal settlements in Iran affiliated with this lineage still identify themselves by that name.

Both Mahmud al-Kashgari and Rashid al-Din, alongside the other Oghuz tribes, recorded the tamgas (tribal emblems) of the Afshars. In addition, Rashid al-Din states that the Afshars shared a common totem— a bird of prey— with three closely related tribes (Kızık, Baydili, and Kargın), and that the right side of the sheep constituted their ritual portion (toy ülüşü) in accordance with customary law. The same author further explains the meaning of the tribal name as “agile, keen on hunting.”

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