Al-Saffah · Lablypedia

His laqab al-Saffāḥ means "the Blood-Shedder". It may refer to his ruthless tactics, or perhaps it was used to intimidate his enemies. It was during his inaugural homage as Caliph, delivered in the Great Mosque of Kufa, that he called himself "al-Saffah" ("the Blood-Shedder"), and this title stuck to him due to his massacre of the Umayyads.

Early life and background

al-Saffāḥ, born in al-Humayma (modern-day Jordan), was the head of one branch of the Banu Hashim, a sub-clan of the Quraysh tribe who traced its lineage to Hashim, a great-grandfather of Muhammad via al-Abbas, an uncle of Muhammad, hence the title "Abbasid" for his descendants' caliphate. This indirect link to Muhammad's larger clan formed a sufficient basis for al-Saffah's claim to the position of caliph.

Abu al-Abbas al-Saffah was the son of Muhammad ibn Ali and Rayta, daughter of a certain Ubayd Allah ibn Abd Allah.

Background

As narrated in many hadith, many believed that in the end times a great leader or mahdi would appear from the family of Muhammad, to which Ali belonged, who would deliver Islam from corrupt leadership. The half-hearted policies of the late Umayyads to tolerate non-Arab Muslims and Shi'as had failed to quell unrest among these minorities.

During the reign of the Umayyad caliph Hisham ibn Abd al-Malik, this unrest led to a revolt in Kufa in southern Iraq, mainly by the town's slaves. The Shi'as revolted in 736 and held the city until 740, led by Zayd ibn Ali, a grandson of al-Husayn ibn Ali and another member of the Banu Hashim. Zayd's rebellion was put down by the Umayyad armies in 740. The revolt in Kufa indicated both the strength of the Umayyads and the growing unrest in the Muslim world.

During the last days of the Umayyad Caliphate, al-Saffah and his clan chose to begin their rebellion in Khorasan, an important, but remote military region comprising eastern Iran, southern parts of the modern Central Asian republics of Turkmenistan, Uzbekistan, Tajikistan, Kyrgyzstan and northern Afghanistan. In 743, the death of the Umayyad caliph Hisham provoked a rebellion in the east. al-Saffah, supported by the Shi'as and the residents of Khorasan, led his forces to victory over the Umayyads. The civil war was marked by millennial prophecies encouraged by the beliefs of some Shi'as that al-Saffah was the mahdi. In Shi'ite works such as the al-Jafr, faithful Muslims were told that the brutal civil war was the great conflict between good and evil. The choice of the Umayyads to enter battle with white flags and the Abbasids to enter with black encouraged such theories. The color of white, however, was regarded in much of Persia as a sign of mourning.

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Family tree

The Abbasid Caliphate was established by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653), from whom the dynasty takes its name.

Caliphate

In early October 749 (132 AH), al-Saffah's rebel army entered Kufa, a major Muslim center in lower Mesopotamia. Al-Saffah had not been yet declared caliph. One of his priorities was to eliminate his Umayyad rival, Caliph Marwan II. He did so in February 750 at the Battle of the Zab north of Baghdad, effectively ending the Umayyad Caliphate, which had ruled since 661. Marwan II fled back to Damascus, which didn't welcome him, and was ultimately killed on the run in Egypt that August. al-Saffah would go on to become the first Abbasid caliph, but he did not come forward to receive the pledge of allegiance from the people until after the Umayyad caliph and a large number of his princes were already killed.

In one far-reaching, historic decision, al-Saffah established Kufa as the new capital of the Caliphate, ending the dominance of Damascus in the Islamic political world, and Iraq would now become the seat of the Abbasid dynasty for many centuries.

In 750, al-Saffah appointed Dawud ibn Ali al-Hashimi as governor of Mecca and Medina. During Dawud's brief tenure, He acted decisively against Umayyad partisans and political opponents in Hejaz, ordering the execution of figures such as Abd Allah ibn Anbasa ibn Sa'id and Ismail ibn Umayya ibn Amr. Others, such as Ayyub ibn Musa ibn Amr ibn Sa'id, were also imprisoned and died while in his custody. The governor Dawud died in office later in 750 and Al-Saffah then appointed his own maternal uncle Ziyad ibn Ubayd Allah al-Harithi as the replacement of Dawud. in 750. The caliph appointed Salih ibn Ali as the first Abbasid governor of Egypt on 9 August 750. He kept the post for less than a year, being named governor of Jund Filastin (Palestine) in March 751. In this capacity, he sent Sa'id ibn Abdallah in the first ghazwa (raid) of the Abbasid era in al-Awasim, the contested border region with the Byzantine Empire. On 8 October, 753 he was appointed again as governor of Egypt, a post he held until 21 February 755.

In 750 al-Saffah, appointed Sulayman ibn Ali al-Hashimi as governor of the important post of Basra in southern Iraq, together with its dependencies, as well as a number of other provinces including the Tigris districts, Bahrayn, Oman and Mihrajanqadhaq. In 753 the caliph also selected him Amir al-Hajj, the chief of the Hajj, for that year.

During Sulayman ibn Ali's administration in Basra, Sulayman carried out extensive public works projects to develop the region, including building new canals and making improvements the local water supply. He also assisted Khazim ibn Khuzayma al-Tamimi during the latter's campaign against Kharijite rebels in Oman in 750–1 by providing him with ships to transport Abbasid caliphal army.

Later tales recount that, concerned that there would be a resurgence of Umayyad power, al-Saffah invited all of the remaining members of the Umayyad family to a dinner party, where he had them clubbed to death before the first course, which was then served to the hosts. The only survivor, Abd al-Rahman ibn Mu'awiya, escaped to the province of al-Andalus, where the Umayyad dynasty would endure for three more centuries in the form of the Umayyad state of Córdoba. Another version is that al-Saffah's new governor to Syria, Abd Allah ibn Ali, hunted down the last of the Umayyads, with only Abd al-Rahman escaping. Ultimately, Abbasid rule was accepted even in Syria, and the beginning of the new Islamic dynasty was considered "free from major internal dissensions."

Al-Saffah's four-year reign was marked with efforts to consolidate and rebuild the Caliphate. His supporters were represented in the new government, but apart from his policy toward the Umayyads, al-Saffah is widely viewed by historians as having been a mild victor. Jews, Eastern Christians, and Persians were well represented in his government and in succeeding Abbasid administrations. Education was also encouraged, and the first paper mills, staffed by skilled Tang Chinese prisoners captured at the Battle of Talas, were set up in Samarkand.

Equally revolutionary was al-Saffah's reform of the army, which came to include non-Muslims and non-Arabs in sharp contrast to the Umayyads who refused any soldiers of either type. al-Saffah selected the gifted Abu Muslim as his military commander, an officer who would serve until 755 in the Abbasid army.

The caliph Al-Saffah have notably said "tolerance is laudable, except in matters dangerous to religious belief, or to the sovereign's dignity."

Military activities

During his reign a great battle took place in 751 known as the Battle of Talas or Battle of Artlakh was a military engagement between the Abbasid Caliphate along with their ally the Tibetan Empire against the Chinese Tang dynasty. In July 751 CE, Tang and Abbasid forces met in the valley of the Talas River to vie for control over the Syr Darya region of central Asia. After several days of stalemate, the Karluk Turks originally allied to the Tang defected to the Abbasids and tipped the balance of power, resulting in a Tang rout.

The defeat marked the end of Tang westward expansion and resulted in Muslim control of Transoxiana for the next 400 years. Control of this region was economically beneficial for the Abbasids because it was on the Silk Road. Historians debate whether or not Chinese prisoners captured in the aftermath of the battle brought paper-making technology to the Middle East, where it eventually spread to Europe.

The numbers of combatants involved in the Battle of Talas are not known with certainty; however, various estimates exist. The Abbasid army (200,000 Muslim troops according to Chinese estimates, though these numbers may be greatly exaggerated) which included contingents from their Tibetan ally met the combined army of 10,000 Tang Chinese and 20,000 Karluk mercenaries (Arab records put the Chinese forces at 100,000 which also may be greatly exaggerated).

In the month of July 751, the Abbasid forces joined in combat with the Tang Chinese force (the combined army of Tang Chinese and Karluk mercenaries) on the banks of the Talas river.

The Tang army was subjected to a devastating defeat. The Tang dynasty's defeat was due to the defection of Karluk mercenaries and the retreat of Ferghana allies who originally supported the Chinese. The Karluk mercenaries, two-thirds of the Tang army, defected to the Abbasids during the battle; Karluk troops attacked the Tang army from close quarters while the main Abbasid forces attacked from the front. The Tang troops were unable to hold their positions, and the commander of the Tang forces, Gao Xianzhi, recognized that defeat was imminent and managed to escape with some of his Tang regulars with the help of Li Siye. Out of an estimated 10,000 Tang troops, only 2,000 managed to return from Talas to their territory in Central Asia. Despite losing the battle, Li did inflict heavy losses on the pursuing Arab army after being reproached by Duan Xiushi. After the battle, Gao was prepared to organize another Tang army against the Arabs when the devastating An Shi Rebellion broke out in 755. When the Tang capital was taken by rebels, all Chinese armies stationed in Central Asia were ordered back to China proper to crush the rebellion.

Also in 751, the Byzantine Emperor Constantine V led an invasion across the frontier of the Caliphate. The Byzantines captured Theodosiopolis and Melitene, which was demolished. There was no serious attempt to retain control of the captured cities, except for Camachum (modern Kemah, Erzincan), which was garrisoned.

Succession

al-Saffah died after a five-year reign and Abu Ja'far Abd Allah took on the responsibility of establishing the Abbasid caliphate by holding on to power for nearly 22 years, from Dhu'l-Hijja 136 AH until Dhu'l-Hijja 158 AH (754–775). Abu Ja'far Abd Allah was proclaimed Caliph on his way to Mecca in the year 753 (136 AH) and was inaugurated the following year. Abu Ja'far Abd Allah ibn Muhammad took the name al-Mansur ("the victorious") and agreed to make his nephew Isa ibn Musa his heir to the Abbasid caliphate. This agreement was supposed to resolve rivalries in the Abbasid family, but al-Mansur's right to accession was particularly challenged by his uncle Abd Allah ibn Ali. Once in power, caliph al-Mansur had his uncle imprisoned in 754 and killed in 764.

Death and legacy

Abu al-ʿAbbās Abd Allāh al-Saffāḥ died of smallpox on 8 June 754 (13 Dhu'l-Hijja 136 AH), only four years after taking the throne of Caliphate. Before he died, al-Saffah appointed his brother, Abu Ja'far Abd Allah

Al-Saffah died on his way to Mecca, and on his deathbed he nominated Abu Jafar as his heir. At the time, his uncle, Abd Allah was preparing a major campaign against the Isaurian–Byzantine regime, and had assembled a large army for this purpose. Upon receiving news of al-Saffah's death, Abd Allah proclaimed himself as Caliph, claiming that al-Saffah had promised him the succession as a reward for his role in the overthrow of Marwan II.

Al-Saffah was the first caliph of the Abbasid dynasty. He nominated his brother Abu Ja'far Abd Allah as heir, because his own son was too young to succeeded to the Caliphate. His brother nominated his son (al-Saffah's nephew) as heir. Al-Saffah's nephew nominated his two sons as heir. Even though al-Saffah's son never ascended to Caliphate, his children remained influential. In 761, his nephew Muhammad (future caliph al-Mahdi) married Rayta as his first wife after his return from Khurasan. She gave birth to two sons, Ubayd Allah and Ali. His elder grandson, Ubayd Allah was appointed as governor of Arminiyah and the northwestern provinces in 788/9. He was later appointed to two brief stints as governor of Egypt, in 795 and 796. His second grandson, Ali was the uncle and father-in-law of sixth Abbasid caliph al-Amin through his daughter Lubana.