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Ancient Egyptian philosophy

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Through Philosophy, Ethics and Pythagoras

Notable works

One Egyptian figure sometimes considered an early philosopher is Ptahhotep. He served as vizier to the pharaoh in the late 25th, early 24th century BC. Ptahhotep is known for his work on ethical behavior, called The Maxims of Ptahhotep. The work, which is believed to have been compiled by his grandson Ptahhotep Tjefi, is a series of 37 letters or maxims addressed to his son, Akhethotep, speaking on such topics as daily behavior and ethical practices.

Dag Herbjørnsrud, writing for the American Philosophical Association, describes the 3200-year-old manuscript "The Immortality of Writers", or "Be a Writer" (c. 1200 BC), as a "remarkable example of classical Egyptian philosophy." The manuscript, attributed to the writer Irsesh, states:

Man perishes; his corpse turns to dust; all his relatives return to the earth. But writings make him remembered in the mouth of the reader. A book is more effective than a well-built house or a tomb-chapel, better than an established villa or a stela in the temple! [...] They gave themselves a book as their lector-priest, a writing-board as their dutiful son. Teachings are their mausolea, the reed-pen their child, the burnishing-stone their wife. Both great and small are given them as their children, for the writer is chief.

Herbjørnsrud writes:

"In 2018, projects are under way to translate several ancient Egyptian texts for the first time. Yet we already have a wide variety of genres to choose from in order to study the manuscripts from a philosophical perspective: The many maxims in “The Teaching of Ptahhotep”, the earliest preserved manuscript of this vizier of the fifth dynasty is from the 19th century BC, in which he also argues that you should “follow your heart”; “The Teaching of Ani”, written by a humble middle-class scribe in the 13th century BC, which gives advice to the ordinary man; “The Satire of the Trades” by Khety, who tries to convince his son Pepy to “love books more than your mother” as there is nothing “on earth” like being a scribe; the masterpiece “The Dispute Between a Man and His Ba” of the 19th century BC – in which a man laments “the misery of life,” while his ba (personality/soul) replies that life is good, that he should rather “ponder life” as it is a burial that is miserable [...] Or we can read Amennakht (active in 1170–1140 BC), the leading intellectual of the scribal town Deir El-Medina, whose teaching states that “it is good to finish school, better than the smell of lotus blossoms in summer.”

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