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Andrew Jackson and the slave trade

1828 U.S. campaign issue

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Through Tobacco, Cotton and Mississippi

Jackson bought and sold outright, but slaves also served as barter for trade goods, currency for real estate transactions, and as the stakes in bets on horse races. "Cash or negroes" were the preferred payment methods of the frontier U.S. south. While Jackson had a number of business interests in Tennessee, many of Jackson's slave sales took place in the Natchez District in what is now the state of Mississippi, the Feliciana District in what is now the state of Louisiana, and in New Orleans. Jackson ran a trading stand and saloon in the vicinity of Bruinsburg, Mississippi (not far from Port Gibson), and/or at Old Greenville, two now-extinct settlements at the southern end of an Indigenous trade route known to history as the Natchez Trace. Jackson's customers included his wife's sister's extended family and their neighbors, Anglo-American settlers who owned tobacco farms and cotton plantations worked by slave labor. Jackson seems to have traded in partnership with his Donelson brothers-in-law and nephews. After 1800, Jackson often tasked his nephew-by-marriage John Hutchings with escorting their shipments to the lower country. In 1812, while arguing over a coffle that he himself had shopped around Natchez, Andrew Jackson admitted in writing that he was an experienced slave trader, stating that his cost for "Negroes sent to markett [sic]...never averaged more from here than fifteen dollars a head."

Jackson's slave trading was a major issue during the 1828 United States presidential election. Some of Jackson's accusers during the 1828 campaign had known him for decades and were themselves affiliated with the trade. His candidacy was also opposed by a number of Natchez elites who provided affidavits or copies of Jackson's slave-sale receipts to local newspapers. Jackson and his supporters denied that he was a slave trader, and the issue failed to connect with the electorate. Little is known about the people Jackson sold south. However, because of the partisan hostility of the 1828 campaign, there are surviving records naming eight individuals carried to Mississippi: Candis, age 20, and Malinda, age 14, sold at the same time to the same buyer for $1,000 for the pair; Fanny, sold for $280; a 35-year-old woman named Betty and her 15-year-old daughter Hannah, sold together for $550; and a young mother named Kessiah, and her two children, a three-year-old named Ruben and an infant named Elsey, sold as a family for $650.

Jackson was identified as a slave trader in his own lifetime by abolitionist writers including Benjamin F. Lundy and Theodore Dwight Weld. There are a number of secondhand accounts attesting to Jackson's business dealings in Mississippi and Louisiana. There is substantial evidence of slaving to be found in Jackson's surviving letters; historian Frederic Bancroft examined Jackson's correspondence in Slave-Trading in the Old South (1931).

Historical background

Jackson, a native of the Carolinas and pioneer settler of Tennessee in 1788, was connected to colonial-era Mississippi by the geography of commerce. Moving goods between the east coast and the Cumberland River basin was challenging because of the necessary, difficult, and expensive passage through the Appalachian Mountains. Moving goods north to market in Kentucky or the Illinois Country was pointless because those places produced more or less the same products as Tennessee. That left the western inland waterways as the road to market, and in much of what became the territory of the United States in North America, these waters lead to the mouth of the Mississippi River at the Gulf of Mexico and from there to the rest of the Atlantic world.

Before colonization and settlement, the land that came to be known as the Natchez District was the domain of Indigenous communities including the Houmas, the Koroas, the Natchez (Na·šceh), and the Tunicas. Other tribes with scattered settlements in the lower Mississippi included the Atakapa (Ishakkoy), Biloxi (Tanêksa), Caddo (Hasí꞉nay), Chitimacha, Opelousa, and Quapaw (Ogáxpa). Following the bloody Natchez revolt of 1729, counterrevolutionary violence by French colonial militias all but destroyed the region's namesake Natchez people. Most of the Natchez were killed, some were sold into slavery on Saint-Domingue, a few survivors escaped and were assimilated into Creek (Muscogee, Mvskoke) or Cherokee (Tsalagi, ᏣᎳᎩ) communities. In 1765, the Choctaw (Chahta) signed the old Natchez domain over to the British Empire, and as part of West Florida the Natchez District attracted a handful of families fleeing the Thirteen Colonies during the American Revolutionary War. In 1785, a visitor estimated the population of the Natchez District at 2,000, with approximately 900 slaves laboring for 1,100 colonists. Spain took control and opened Spanish West Florida to American colonists on August 23, 1787. The population of colonial-era Natchez was clustered along the waterways, namely the Big Black River, Bayou Pierre, Cole's Creek, Fairchild's Creek, St. Catherine's Creek, and the Homochitto River (with its right-bank tributaries Second Creek and Sandy Creek). These streams and rivers also served as the region's commercial thoroughfares; travelers and migrant trains surely cut through the pine woods and tramped over the hummocks of the cypress swamps, but the land routes were comparatively inferior passages for traders moving goods in bulk. Just about everything else between the Mississippi River and Georgia was titled to the Cherokee, Chickasaw (Chikashsha), Choctaw, and Creek people native to the region. By the last decade of the 18th century, the Natchez region had a polyglot, pluralistic, creolized culture. The region's economy was also rapidly changing, as tobacco, indigo, timber, and cattle were being supplanted by industrial-scale cotton agriculture. There are no known sources that historians can use to study the importation of slaves to Mississippi prior to the 1810s, but it is clear that the end of the Spanish tobacco subsidy and the simultaneous removal of trade barriers spurred an increase in the slave trade. Traders and slave owners moved an estimated 18,000 enslaved people over land, river, and sea into lower Louisiana between 1790 and 1810.

The primacy of cotton meant that "slavery became very much a central institution and defining feature" of the region. Around 1792, settlers were predominantly Anglo-American and two out of every three slaves in the Natchez District were African-born. Some African-born slaves destined for the United States were first carried to the West Indies, in particular to the British colony of Jamaica, whose planters preferred to buy Igbo people from "the Gold Coast and the Bight of Benin". The Mississippi Territory of the United States was organized in 1798. When the Natchez District transitioned from Spanish to American suzerainty and from "a frontier to a borderland, and eventually to a bordered land...slaves were the losing party in the transfer of power." Although the territorial organizing act prohibited the introduction to Mississippi of slaves from outside the U.S., this "foreign trade ban seems to have been ignored." The importation of these so-called saltwater slaves to American ports continued until 1808, when the law prohibiting transatlantic slave shipments went into effect, although slavers, euphemistically termed privateers, continued to deliver to trading centers just beyond the U.S. border, including Galveston (just down the Gulf coast from the port of New Orleans), and Amelia Island (nearly the southernmost of the Sea Islands, and just south of the Georgia border in what was then Spanish East Florida).

Available evidence shows that Jackson participated in what is called the internal slave trade, buying and selling enslaved Americans born and raised in the first 16 U.S. states. These were termed country-born negroes (as opposed to enslaved Louisiana Creole people, enslaved Saint-Domingue Creoles, Guinea negroes from the so-called Slave Coast of West Africa, or Congo-born slaves from central Africa, perhaps bearing what were called "country marks" resulting from ritual scarification). Jackson seemingly moved people from the eastern seaboard and the upland south to what is now called the Deep South, where more demand made for higher prices. Trafficking American-born slaves across the continent to colonial Natchez and New Orleans would have been somewhat unusual and enterprising; it was not until after 1815 that American slave traders regularly shipped African-American slaves from the Atlantic states to the lower south.

It is not quite 1,000 mi (1,600 km) as the crow flies from Pittsburgh, at the head of the Ohio, to Natchez on the eastern bank of the Mississippi, and Nashville stands at just about the midpoint on the route between the states that ratified the U.S. Constitution, and the outlet of a continent-spanning river system. Nashville was never a first-tier slave market, but as late as 1860 the city served as a sort of fulcrum for the domestic trade.

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