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Antisemitism in Australia

History of anti-Jewish activity in Australian society

  • 57 min read
  • 8 chapters

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Recent surges, particularly following the October 7 attacks, highlight its ongoing presence, and its impact on Australian Jews with survey findings of widespread scepticism of government's ability to combat racism with "hate speech" laws. Advocacy by Jewish organisations, legislative measures, and condemnation by political leaders illustrate efforts to combat these issues, yet threats to Australian Jewish life remains a persistent societal concern.

The first known fatal attack targeting Jews in Australia was the 2025 Bondi Beach shooting, which resulted in 16 deaths (including one of the attackers) at a Hanukkah celebration at Bondi Beach organised by Chabad. Jewish leaders have criticised the Australian government for failing to take appropriate measures in response to the escalating antisemitism prior to the attack.

Early history

Before World War II

In his 1989 review of early history of antisemitism in Australia (colonial period through the immediate postwar period), Sol Encel, observed that aside from its impact on immigration policy, antisemitism in Australia in this period can be viewed as a relatively minor social problem. According to Encel, anti-Jewish prejudice in Australia dates back to the first arrival of British convicts, eight of whom were Jews. Nonetheless, the colonial period was marked by the absence of institutionalised antisemitism found in Europe. Jews in Australia were never formally barred from entering the professions, sciences, academia, and arts. Despite being British subjects, Jews ran for political office in Australian parliaments even before it was legal for Jews to do so in the United Kingdom. Suzanne Rutland argues that antisemitism started to become prevalent in the country in the 1880s alongside the rise of Australian nationalism and the campaign to establish the Federation of Australia. Trade unions, politicians and the media were hostile to the small number of Russian Jewish arrivals in the country. In 1915, the Labor Party politician, Frank Anstey published a pamphlet, The Kingdom of Shylock, which included antisemitic elements, some of which he removed in a later republication. Due to its antisemitic content, the circulation of the original pamphlet was suppressed.

In the case of the Emanuel Solomon and Vaiben Solomon and their descendants, who arrived in the early 19th century and helped form a mercantile network composed of Jewish and non-Jewish members, correspondences concerning their entrepreneurial efforts contain occasional complaints over antisemitism they experienced in Australia.

In 1933, the Jewish Telegraphic Agency reported on antisemitic statements of a University of Melbourne professor.

In the late 1930s, antisemitic agitation concerning the purchasing of land by Jews was refuted by government officials.

During the wave of Jewish immigration in 1938–39, Frank Clarke, president of the Victorian Legislative Council, offered graphic depictions of refugees as "rat-faced men". Other incidents in this period include a 1920 arson attack on the synagogue in Toowoomba, Queensland (see § Attacks on synagogues).

World War II and postwar period

The second wave of Jewish refugees arrived between 1938 and 1939 and it was also denounced by an antisemitic Australian press and anti-Jewish statements were made by politicians. Pressure groups such as the Australian Natives' Association and Returned and Services League of Australia spearheaded resolutions against Jewish immigration. Nevertheless, the state of Australian antisemitism did not culminate in acts of violence like the acts of violence that were being perpetrated in Europe at that time. Nevertheless, there were reports of antisemitic attacks which were perpetrated against Jews by local Nazi sympathizers. In 1941, there were reports of antisemitic propaganda being circulated across Sydney suburbs. The Social Crediter, a publication run by C. H. Douglas, produced in England and circulated in Australia, was accused of promoting antisemitic propaganda. The New South Wales division of the social credit movement denounced the antisemitic material in The Social Crediter. A related publication, New Times, published by Eric Butler, was accused of promoting antisemitism. After the war, The Bulletin published antisemitic cartoons, pushing against Jewish immigration. In 1947, the Australian Journalists Association formed a committee to investigate the extent of antisemitism in the Australian press. By 1950, the Jewish Council to Combat Fascism and Anti-Semitism (JCCFAS) observed that 80,000 copies of a single antisemitic pamphlet were distributed in Australia, and alleged that the Jewish community was often uninformed of these developments. In response, JCCFAS published and distributed 30,000 copies of a pamphlet titled "Anti-Semitism: A Menace to Australia". In some instances, antisemitic publications distributed in the 1950s were originally printed in South Africa. In 1949, the Jewish cemetery in Sydney was vandalised. In 1950, a North Carlton Synagogue and Talmud Torah were vandalised by local youths.

During this period, Arthur Calwell, the minister of immigration adopted measures to ensure that Jews would not constitute more than 0.5% of the country's population. Calwell also halted all immigration of Jews of Middle Eastern origin. There was a 25% cap on Jewish passengers travelling on Australia-bound ships and planes. In the late 1940s, Australian antisemitism continued to involve a strong focus on the prevention of Jewish immigration. In the postwar period, Jews were commonly refused membership to Australian country clubs, this led to the 1951 founding of the Cranbourne Country Club.

In 1959, Sam Goldbloom, a prominent activist and a federal Labor candidate, was specifically targeted in the publication and circulation of antisemitic pamphlets. Also in 1959, the World Jewish Congress reported that antisemitic literature produced in Australia had turned up in Turkey. In January 1960, a series of antisemitic graffiti was reportedly drawn in Melbourne, including graffiti which was drawn at a Jewish community center. The incident was condemned by Melbourne's two archbishops. Also in January 1960, antisemitic graffiti in Canberra targeted a Jewish bakery, and other buildings. And later, the Central Synagogue in Sydney was targeted by antisemitic graffiti. And later, antisemitic graffiti appeared in Queanbeyan. By the end of January, Jewish community groups reported that 20 to 30 antisemitic acts had taken place. This period saw similar incidents elsewhere around the world and became known as the Swastika epidemic of 1959–1960.

From 1960, Eric Butler's far-right and antisemitic Australian League of Rights, became a national movement. The organisation promoted The Protocols of the Elders of Zion and other antisemitic libels. The League assisted Holocaust denier David Irving with his visits to Australia. And Veritas, the League's publishing company, published Irving's work in Australia. There were also strong antisemitic sentiments from some non-Jewish refugees from Eastern Europe that had settled in Australia. They established Australian branches of the fascist, antisemitic movements such as the Ustaše from Croatia and the Hungarian Arrow Cross.

Other incidents during the 1960s involved public Nazi-related displays. In January 1962, Jewish graves in Sydney were vandalised. In 1965, Prime Minister Robert Menzies attended the inauguration of a new synagogue in City of Kew, a suburb of Melbourne where he laid the foundation stone. Two months later, in October, the synagogue was targeted with antisemitic vandalism. On May Day in 1966, individuals claiming affiliation with the National Socialist Party of Australia conducted a public march wearing Nazi uniforms and carrying a Nazi flag near the Yarra River in Melbourne. The group was attacked by a large group of local residents. In June 1966, a Jewish center in East St Kilda associated with the Hashomer Hatzair youth group was targeted with swastikas and Nazi slogans.

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