Lably
Skip to content

IHRA definition of antisemitism

IHRA-approved statement on antisemitism

  • 47 min read
  • 6 chapters

Related on Lably

Through European Union, Zionism and Discrimination

The definition was first published in 2005 by the European Monitoring Centre on Racism and Xenophobia (EUMC), a European Union agency, and was known as the EUMC definition or EUMC working definition, and was developed during 2003–2004, and was published without formal review by the EUMC on 28 January 2005. The EUMC's successor agency, the Fundamental Rights Agency (FRA), removed the working definition from its website in "a clear-out of non-official documents" in November 2013. On 26 May 2016, the working definition was adopted by the IHRA Plenary (consisting of representatives from 31 countries) in Bucharest, Romania, and was republished on the IHRA website. It was subsequently adopted by the European Parliament and other national and international bodies, although not all have explicitly included the illustrative examples. Pro-Israel organizations have been advocates for the worldwide legal adoption of the IHRA working definition.

The definition has been criticised by academics, including legal scholars, for equating antisemitism with the criticism of Israeli actions and policies. The examples relating to Israel have been criticised by academics, including legal scholars, for being open to weaponization of antisemitism used to stifle free speech relating to criticism of Israeli actions and policies. High-profile controversies took place in the United Kingdom in 2011 within the University and College Union, and within the Labour Party in 2018. Critics say weaknesses in the working definition may lend themselves to abuse, that it may obstruct campaigning for the rights of Palestinians (as in the Palestine exception), and that it is too vague. Kenneth S. Stern, who contributed to the original draft, has opposed the weaponization of the definition on college campuses in ways that might undermine free speech. The controversy over the definition led to the creation of the Jerusalem Declaration on Antisemitism and the Nexus Document, both of which expressly draw distinctions between antisemitism and criticism of Israel.

Text

Definition

The working definition reads:

Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.

The text then continues by noting that

Manifestations might include the targeting of the state of Israel, conceived as a Jewish collectivity. However, criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic. Antisemitism frequently charges Jews with conspiring to harm humanity, and it is often used to blame Jews for “why things go wrong.” It is expressed in speech, writing, visual forms and action, and employs sinister stereotypes and negative character traits.

After giving illustrative examples, the document also defines when antisemitic acts consitute hate crimes and when criminal acts should be considered antisemitic, and also defines antisemitic discrimination.

Examples

The definition was published with a list of "Contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere", noting that it was not an exhastive list and that to count as examples would require "taking into account the overall context". Among these were threats of harm, stereotypes and conspiracy theories, attributing collective responsibility to all Jews for any wrongdoing committed by Jews or by Israel, Holocaust denial, charges of dual loyalty, denial of self-determination and double standards.

Seven of the eleven examples mention Israel:

  • “Accusing the Jews as a people, or Israel as a state, of inventing or exaggerating the Holocaust”
  • “[a]ccusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations”
  • “[d]enying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor”
  • “[a]pplying double standards by requiring of [Israel] a behavior not expected or demanded of any other democratic nation”
  • “[u]sing the symbols and images associated with classic antisemitism (e.g., claims of Jews killing Jesus or blood libel) to characterize Israel or Israelis”
  • “[d]rawing comparisons of contemporary Israeli policy to that of the Nazis”
  • “[h]olding Jews collectively responsible for actions of the state of Israel.”

Sign in to keep reading

5 more chapters are free with a Lably account.

More in Social studies