Arrian
2nd-century Greek historian, official and philosopher
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Related on Lably
Through Greeks and Philosophy
The Anabasis of Alexander by Arrian is considered the best source on the campaigns of Alexander the Great. Scholars have generally preferred Arrian to other extant primary sources, though this attitude has changed somewhat in light of modern studies into Arrian's method.
Arrian's life
Arrian was born in Nicomedia (present-day İzmit), the provincial capital of Bithynia. Cassius Dio called him Flavius Arrianus Nicomediensis. Sources provide similar dates for his birth, within a few years prior to 90, 89, and 85–90 AD. The line of reasoning for dates belonging to 85–90 AD is because of Arrian being made a consul around 130 AD, and the usual age for this, during this period, being 42 years of age. (ref. pp. 312, & SYME 1958, ibid.). His family was from the Greek provincial aristocracy, and his full name, L. Flavius Arrianus, indicates that he was a Roman citizen, suggesting that the citizenship went back several generations, probably to the time of the Roman conquest some 170 years before.
Sometime during the second century AD (117 to 120 AD) while in Epirus, probably Nicopolis, Arrian attended lectures of Epictetus of Nicopolis, and proceeded within a time to fall into his pupillage, a fact attested to by Lucian. All that is known about the life of Epictetus is due to Arrian, in that Arrian left an Encheiridion (Handbook) of Epictetus' philosophy. After Epirus, he went to Athens, and while there, he became known as the "young Xenophon" as a consequence of the similarity of his relationship to Epictetus as Xenophon had to Socrates.
For a period, some time about 126 AD, he was a friend of the emperor Hadrian's, who appointed him to the Senate. He was appointed to the position consul suffectus around 130 AD, and then, in 132 AD (although Howatson shows 131), he was made prefect or legate (governor) of Cappadocia by Hadrian, a service he continued for six years. Historian Cassius Dio states that not long after the Bar Kokhba revolt in Judea had been quelled, in 135 AD, King Pharasmanes II of Iberia caused the Alani to invade neighbouring territories, including Cappadocia, where their advance was robustly halted by Arrian's legions.
A second war was begun by the Alani (they are Massagetae) at the instigation of Pharasmanes. It caused dire injury to the Albanian territory and Media, and then involved Armenia and Cappadocia; after which, as the Alani were not only persuaded by gifts from Vologaesus, but also stood in dread of Flavius Arrianus, the governor of Cappadocia, it came to a stop.
Arrian referred to himself as "the second Xenophon", on account of his reputation and the esteem in which he was held. Lucian stated him to be:
a Roman of the first rank with a life-long attachment to learning
— quote of Lucian in P. E. Easterling, B. M. W. Knox, p. 143
This quality is identified as paideia (παιδεία), which is the quality considered to be of one who is known as an educated and learned personage, i.e., one who is highly esteemed and important.
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Sources, transmission, translations and publications
Everything known of his life derives from the 9th century writing of Photius in his Bibliotheca, and from those few references which exist within Arrian's own writings. The knowledge of his consulship, is derived at the least from literature produced by Suidas. Arnobius (c. 3rd century AD) mentions Arrian. Arrian was also known of by Aulus Gellius. Pliny the Younger addressed seven of his epistles to him. Simplicius made a copy of the Enchiridion, which was transmitted under the name of the monastic father Nilus during the 5th century, and as a result found in every monastery library.
Nicholas Blancard made translations of Arrian in 1663 and 1668.
The voyage of Nearchus and Periplus of the Erythrean Sea were translated from the Greek by the then Dean of Westminster, William Vincent, and published in 1809. Vincent published a commentary in 1797 on The voyage of Nearchus. The work was also translated into French by M. Billecocq, under the auspices of the government (cf. p. 321).

