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Banjo

Stringed musical instrument

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Through United Kingdom and Blues

Early forms of the instrument were fashioned by the "African diaspora" and had African antecedents. In the 19th century, interest in the instrument was spread across the United Kingdom and United States by traveling shows of the highly popular traveling blackface minstrel shows, followed by mass production and mail-order sales, including instructional books. The inexpensive or home-made banjo remained part of rural folk culture, but five-string and four-string banjos also became popular for home parlor music entertainment, college music clubs, and early 20th century jazz bands. By the early 20th century, the banjo was most frequently associated with folk, blues, cowboy music, and country music.

By mid-century it had come to be strongly associated with bluegrass. Eventually it began to be employed occasionally and sporadically in various kinds or other kinds of popular music. Some famous American bluegrass players of the banjo are Ralph Stanley and Earl Scruggs.

Historically, the banjo occupied a central place in black American traditional music and rural folk culture before entering the mainstream via the minstrel shows of the 19th century. Along with the fiddle, the banjo is a mainstay of American styles of music, such as bluegrass and old-time music. It is also very frequently used in Dixieland jazz, as well as in Caribbean genres like biguine, calypso, mento and twoubadou.

Etymology

The term banjo has several possible etymological origins. One theory links it to the Mandinka language which gives the name of Banjul, capital of The Gambia. Another claim is a connection to the West African akonting: it is made with a long bamboo neck called a bangoe. The material for the neck, called ban julo in the Mandinka language, again gives banjul. In this interpretation, banjul became a sort of eponym for the akonting as it crossed the Atlantic. The instrument's name might also derive from the Kimbundu word mbanza, which is a loan word to the Portuguese language resulting in the term banza, which was used by early French travelers in the Americas. Its earliest recorded use was in 1678 by the Sovereign Council of Martinique which reinstated a 1654 decree that placed prohibitions and restrictions on "dances and assemblies of negroes" deemed to be kalenda, which was defined as the gathering of enslaved Africans who danced to the sound of a drum and an instrument called the banza.

The OED claims that the term banjo comes from a dialectal pronunciation of Portuguese bandore or from an early anglicisation of Spanish bandurria. Contrary evidence shows that the terms bandore and bandurria were used when Europeans encountered the instrument or its kin varieties in use by people of African descent, who used names for the instrument such as banza, as it was called in places such as Haiti, varieties that were built around a gourd body with a wooden plank for the neck. François Richard de Tussac, a former planter from Saint-Domingue, details its construction in the book Le Cri des Colons, published in 1810, stating:

As for the guitars, which the negroes call banzas, this is what they consist of: they cut lengthwise, through the middle, a fresh calabash [the fruit of a tree called the callebassier]. This fruit is sometimes eight inches or more in diameter. The stretch across it the skin of a goat, which they attach on the edges with little nails; they put two or three little holes on this surface, and then a kind of plank or piece of wood that is rudely flattened makes the neck of the instrument; they stretch three strings made of pitre [a kind of string taken from the agave plant, commonly known as pitre] across it; and so the instrument is built. On this instrument they play airs composed of three or four notes, which they repeat constantly.

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