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Bumiputera (Malaysia)

Indigenous Malaysian peoples

  • 13 min read
  • 6 chapters

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Through Public sector, Urban area and Poverty

Following the 13 May incident in 1969, the government implemented the New Economic Policy (NEP), a set of measures granting extensive social, economic and political advantages to bumiputera communities. These included affirmative action in education, housing and preferential treatment in the public sectors, officially aimed at improving the socioeconomic position of the bumiputera and appeasing the Malay majority by granting them a constitutionally enshrined privileged status over Malaysian citizens who are Chinese or Indians. Although originally presented as a temporary solution to interethnic tensions, the policy has remained in force for decades and has been described as a form of institutionalised racism.

While such policies have contributed to the emergence of a substantial urban Malay middle class, they have done comparatively little to eliminate poverty within rural areas. Critics argue that the system entrenches ethnic hierarchies by privileging one group at the expense of minorities, creating an enduring imbalance in economic opportunity, political representation and access to resources. This has led to allegations that Malaysia's governance structure perpetuates inequality as a matter of state policy, leaving minority communities marginalised and, in some cases, dispossessed.

Official definition

The concept of a bumiputera ethnic group in Malaysia was coined by Abdul Razak Hussein. It recognised the "special position" of the Malays provided in the Constitution of Malaysia, in particular Article 153. However, the constitution does not use the term bumiputera; it defines only "Malay" and "aboriginal peoples" (Article 160(2)), "natives" of Sarawak (161A(6)(a)), and "natives" of Sabah (Article 161A(6) (b)). Definitions of bumiputera in public use vary among different institutions, organisations, and government departments and agencies.

In the parliamentary debate of 13 November 1965, the Prime Minister, Tunku Abdul Rahman, was asked by Lim Chong Eu if there is a "legal and constitutional definition of the term "Bumiputera", and whether the children of Malaysian citizens who were born after 31 August 1963, will also be entitled to all the rights of "Bumiputera". To this, Tunku replied: "Mr Speaker, Sir, the term 'Bumiputera'...has no legal meaning except in so far as to denote the natives of the mainland of Malaya and the natives of the Borneo States". He later qualified that the benefits under Article 153 were for "the natives of Malaysia…who are less advanced and less able to compete with these other Malaysians".

In the book Buku Panduan Kemasukan ke Institusi Pengajian Tinggi Awam, Program Pengajian Lepasan SPM/Setaraf Sesi Akademik 2007/2008 (Guidebook for entry into public higher learning institutions for SPM/equivalent graduates for academic year 2007/2008), the Malaysian Higher Education Ministry defined bumiputra as follows, depending on the region of origin of the individual applicant:

  1. Peninsular Malaysia
    • "If one of the parents is Muslim Malay/Orang Asli as stated in Article 160 (2) Federal Constitution of Malaysia; thus the child is considered as a Bumiputera"
  2. Sabah
    • "If the child was born in Sabah or the father was domiciled in Sabah at the time of birth, and one of the parents is an indigenous native of Sabah as stated in Article 161A (6)(b) Federal Constitution of Malaysia, the child is considered as a Bumiputera"
  3. Sarawak
    • "If both of the parents are indigenous natives of Sarawak as stated in Article 161A (6)(a) Federal Constitution of Malaysia; thus their child is considered as a Bumiputera"

In addition to the interpretation given above, a broader definition of bumiputera include groups such as native Indonesians, Malaysian Siamese, Muslim Indian Malaysians, Peranakans, and the Kristang people of Portuguese-Eurasian descent. Most of these encompass communities that were established in southeast Asia prior to the period of British colonial rule which saw large-scale immigration from China. Others favour a definition encompassing all children of bumiputera.

In Sarawak, there were cases of people with one bumiputera parent and one non-bumiputera parent being dismissed as non-bumiputera. However, this law was changed in 2022.

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