Lably
Skip to content

Chang'e

Chinese Moon goddess

  • 6 min read
  • 4 chapters
  • 6 labs on Lably

Learn it on Lably

Origins and descriptions

Chang'e first appeared in Guicang, a divination text written during the Zhou Dynasty (1046 BC – 256 BC). From the few preserved fragments of the text, it mentions "Yi shoots the ten Suns", and "Chang'e ascending to the moon." Chang'e—originally named Heng'e (姮娥)—was renamed to avoid the taboo on sharing names with the Han dynasty emperor Liu Heng.

The early text Classic of Mountains and Seas mentions "a woman is bathing the moon; she is Chang Xi, the wife of Emperor Jun. She has given birth to twelve moons, and only then does she begin to bathe the moon" (有女子方浴月,帝俊妻常羲生月十二,此始浴之。). The name "Chang Xi" in this text refers to "Chang'e" since the pronunciation of "e (娥)" is identical to "xi (羲)" in ancient Chinese.

The famous late Tang Dynasty (618–907) poet, Li Shangyin, wrote the poem "Chang'e" based on the story of Chang'e stealing the immortal elixir. Like this goddess, the poet discovers a connection in the solitude of moonlight, sensing their shared loneliness while gazing at the night sky. Among the hundreds of poems around Chang'e and the Moon, she gradually evolved into a symbol of nostalgia and solitude for numerous poets beyond Li.

The original poem in Traditional Chinese:

嫦娥

雲母屏風燭影深,長河漸落曉星沉。

嫦娥應悔偷靈藥,碧海青天夜夜心。

A translation by Witter Bynner, in his book The Jade Mountain:

To the Moon Goddess

Now that a candle-shadow stands on the screen of carven marble

And the River of Heaven slants and the morning stars are low,

Are you sorry for having stolen the potion that has set you

Over purple seas and blue skies, to brood through the long nights?

During the Ming and Qing dynasties (Ming: 1368–1644, Qing: 1644–1911), with the flourishing of urban literature, the image of Chang'e gradually became more secularized. In the novel Journey to the West (1592), Chang'e is a title that refers to the celestial maidens in the Moon Palace, and it is the Weathervane Marshal who teases the Niche Dress Fairy, not Chang'e. In Strange Stories from a Chinese Studio (1766), while Chang'e remains a celestial being from heaven, her character undergoes a transformation as she descends to the mortal realm, shedding her divinity.

Sign in to keep reading

3 more chapters are free with a Lably account.

More in Philosophy and religion