Chigo

Initiation ritual

Before becoming a chigo, a boy needed to undergo a chigo kanjou (稚児灌頂) ritual that lasted multiple weeks. Upon concluding his ritual, the boy would be considered sacralized as a Buddhist or Shinto deity, and any sexual intercourse with him would no longer be considered a breach of a monk's celibacy vow.

Roles and privileges

In addition to serving their masters and providing sexual services, chigo would participate in religious and public events, including processions. They often wore makeup and colorful attires, and had their teeth tinted.

Although they were considered inferior to children of some high-ranking nobles, chigo had special privileges such as the right to wear extravagant clothes, eat meat and sit near the seat of honor in a banquet, among others. They were taught poetry, music and Chinese philosophy, among other topics. Some chigo were required to follow other rules of how they should behave. Many chigo had child servants of their own.

Chigo often received love poems from their elders. Others have also produced and compiled poems themselves. The Shinshokukokin Wakashuu anthology was edited by chigo Hoewaka-maru and Kahō-maru, and Ansen wakashuu was compiled by Aiyo-maru.

Chigo were allowed to change their masters. Most chigo lived in their temples for about five years. Many would later become clergymen, aristocrats or samurai.

Chigo tales

Chigo monogatari (稚児物語, literally "chigo tales") are a sub-genre of otogi-zoushi. They are classified in Ichiko Teiji's Study of Medieval Novels as religious or monk novels set in temples and in which "the protagonist is a chigo". Ichiko wrote that these novels are "often" related to male homosexuality (男色). Most of such novels were written during the Kamakura or Muromachi periods.

Religious themes are abundant in chigo tales. Many of them portray chigo as specific incarnations of bodhisattvas. Often tragic, such novels commonly depict chigo as victims of false accusations, kidnapping, murder (real or attempted), violence and suicide, among other misfortunes. Many tales that end with the death of a chigo mirror other religious awakening ( 発心譚) themes of other otogi-zoushi novels, and themes of chigo falling in love with men other than their masters appear in most stories.

Much of what is historically known about chigo and their roles comes from chigo tales, alongside corroborative historical evidence. One of the oldest anthologies of chigo tales is the Book of Acolytes (chigo no soushi), copied in 1321, which contains five stories accompanied with explicit pornographic pictures. A number of chigo have also been depicted singing, dancing and playing songs in emakimono.

List of chigo tales

• Aki no Yo no Naga Monogatari (秋夜長物語), an archetypical chigo tale and the first to be translated to English in 1980
• Ashibiki (葦曳)
• Hanamitsu (花みつ)
• Kōzuke no kimi shōsoku (上野君消息)
• Genmu monogatari (幻夢物語)
• Ben no sōshi (弁草紙)
• Chigo Kannon engi (稚児観音縁起)
• Matsuho no ura monogatari (松帆浦物語)
• Saga monogatari 嵯峨物語 (The tale of Saga)
• Toribeyama monogatari (鳥辺山物語)
• Chigo imamairi (稚児今参り), a late chigo tale without any homosexual or religious themes
• Chigo no sōshi (稚児草子)