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Conservation in India

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Through Ashoka, Chandragupta Maurya and Chanakya

History

Yajnavalkya Smriti, a historic Indian text on statecraft and jurisprudence, suggested to have been written before the 5th century AD, prohibited the cutting of trees and prescribed punishment for such acts. During Chandragupta's reign, there was a regular forest department led by a Kupyadhyaksha (superintendent) and Vanpalas (forest guards). Kautilya's Arthashastra says that they had a role of classifying the trees, plants and herbs and fixing their price; they imposed fines on those who fell trees without permission. It further mentions how forests were classified into three types: Reserved, those donated to Brahmins and public. Written in Mauryan period, it emphasised the need for forest administration. Ashoka went further, and his Pillar Edicts expressed his view about the welfare of environment and biodiversity.

"Happiness in this world and the next is difficult to obtain without much love for the dhamma, much self-examination, much respect, much fear of evil, and much enthusiasm. [...] Beloved-of-the-Gods, King Piyadasi (Ashoka), speaks thus: Animals were declared to be protected – parrots, mainas, aruna, geese, wild ducks, nandimukhas, gelatas, bats, queen ants, terrapins, boneless fish, vedareyaka, gangapuputaka, sankiya fish, tortoises, porcupines, squirrels, deer, bulls, okapinda, wild asses, wild pigeons, domestic pigeons and all four-footed creatures that are neither useful nor edible. Also protected were nanny goats, ewes and sows which are with young or giving milk to their young, and so are young ones less than six months old. Cocks are not to be caponised, husks hiding living beings are not to be burnt, and forests are not to be burnt either without reason or to kill creatures. One animal is not to be fed to another. Our king killed very few animals."

— Ashoka's Seven Pillar Edicts

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