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Through Holy Roman Empire, Renaissance and Wheat

The events of the crisis include the Great Famine of 1315–1317 and the Black Death of 1347–1351, which caused very high mortality across the region. The population did not increase to pre-crisis levels until about 1500.

Warfare and popular revolts proliferated across the continent, including the English Wars of the Roses, the French Armagnac–Burgundian Civil War, the Hundred Years' War, the Byzantine–Ottoman wars, and the Bulgarian–Ottoman wars. The Catholic Church underwent the Western Schism, and the Holy Roman Empire lost much of its central authority following the Great Interregnum (1247–1273), to the advantage of the German princes.

Historiography

The expression "crisis of the late Middle Ages" is commonly used in western European historiography, especially in English and German, and somewhat less by other western European scholars, to refer to the array of crises besetting Europe in the 14th and 15th centuries. The expression often carries a specification such as the urban crisis of the late Middle Ages, or the cultural, monastic, religious, social, economic, intellectual, or agrarian crisis, or a regional focus such as the Catalan or French crisis.

By 1929, French historian Marc Bloch was already writing about the effects of the crisis, and by mid-century there were academic debates being held about it. In his 1981 article "Late Middle Age Agrarian Crisis or Crisis of Feudalism?", Peter Kriedte reprises some of the early works in the field by historians writing in the 1930s, including Marc Bloch, Henri Pirenne, Wilhelm Abel, and Michael Postan. Referring to the crisis in Italy as the "Crisis of the 14th Century", Giovanni Cherubini alluded to the debate that had already been going on "for several decades" in 1974, in French, British, American, and German historiography.

Arno Borst (1992) states that "it is a given that fourteenth-century Latin Christianity was in a crisis". He goes on to say that the intellectual aspects, as well as how universities were affected by the crisis, have hitherto been underrepresented in academic debate and works ("When we discuss the crisis of the late Middle Ages, we consider intellectual movements beside religious, social, and economic ones"), and gives some examples.

Some scholars question whether "crisis" is the correct expression for the period at the end of the Middle Ages and the transition to modernity. In his article "The End of the Middle Ages: Decline, Crisis or Transformation?" (1981), Donald Sullivan addresses this question. He claims that scholars have neglected the period, viewing it largely as a precursor to subsequent climactic events such as the Renaissance and Reformation.

In his "Introduction to the History of the Middle Ages in Europe", Mitre Fernández wrote in 2004: "To talk about a general crisis of the late Middle Ages is already a commonplace in the study of mediaeval history."

In his book on the religious crisis of the late Middle Ages (2012), Heribert Müller discussed whether the term itself was in crisis:

No doubt the thesis of the crisis of the late Middle Ages has itself been in crisis for some time now, and hardly anyone considered an expert in the field would still profess it without some ifs and buts, and especially so in the case of German Medieval historians.

In his historiographical article about the crisis in the Middle Ages (2014), Peter Schuster quotes the historian Léopold Genicot's 1971 article "Crisis: From the Middle Ages to Modern Times": "Crisis is the word which comes immediately to the historian's mind when he thinks of the fourteenth and the fifteenth centuries."

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