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Distant reading

Study of literary data

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  • 4 chapters

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Through Computer, Postcolonialism and Text corpus

While the term is collective, and is used to refer to a range of different computational methods of analysing literary data, similar approaches also include macroanalysis, cultural analytics, computational formalism, computational literary studies, quantitative literary studies, and algorithmic literary criticism.

History

The term "distant reading" is generally attributed to Franco Moretti and his 2000 article, Conjectures on World Literature. In the article, Moretti proposed a mode of reading which included works outside of established literary canons, which he variously termed "the great unread" and, elsewhere, "the Slaughterhouse of Literature". The innovation it proposed, as far as literary studies was concerned, was that the method employed samples, statistics, paratexts, and other features not often considered within the ambit of literary analysis. Moretti also established a direct opposition to the theory and methods of close reading: "One thing for sure: it cannot mean the very close reading of very few texts—secularized theology, really ('canon'!)—that has radiated from the cheerful town of New Haven over the whole field of literary studies".

However, Moretti initially conceived distant reading for analysis of secondary literature as a roundabout way of getting to know more about primary literature: "[literary history] will become 'second-hand': a patchwork of other people's research, without a single direct textual reading". Only later did the term distant reading (via Moretti and other scholars) come to become primarily identified with computational analysis of primary literary sources.

Despite the consensus about the origins of distant reading at the turn of the twenty-first century, Ted Underwood has traced a longer genealogy of the method, arguing for its elision in current discourse about distant reading. He writes that "distant reading has a largely distinct genealogy stretching back many decades before the advent of the internet—a genealogy that is not for the most part centrally concerned with computers". Underwood emphasises a social-scientific dimension in this prehistory of distant reading, referring to particular examples in the work of Raymond Williams (from the 1960s) and Janice Radway (from the 1980s). Moretti’s conception of literary evolution in Distant Reading is quite similar to the psychologist Colin Martindale’s (Clockwork Muse, 1990) "scientific", computational, neo-Darwinist project of literary evolution, and the role of reading is downplayed by both Martindale and Moretti. According to Martindale, the principles of the evolution of art are based on statistic regularities rather than meaning, data or observation. "So far as the engines of history are concerned, meaning does not matter. In principle, one could study the history of a literary tradition without reading any of literature. ... the main virtue of the computerized content analysis methods I use is that they save one from actually having to read the literature" (p. 14).

This variety in the stated definitions and aims of distant reading is characteristic of its development since the turn of the twenty-first century, where it has come to encompass a variety of different methods and approaches, rather than representing a single or unified method of literary study.

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