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Edward Bellamy

American author (1850–1898)

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Through Private property, Tax and Human nature

After working as a journalist and writing several novels, Bellamy published Looking Backward in 1888. It was the third best-selling novel of the 19th century in the United States, and it especially appealed to a generation of intellectuals alienated by the perceived dark side of the Gilded Age. In the early 1890s, Bellamy established a newspaper known as The New Nation and began to promote united action between the various Nationalist Clubs and the emerging Populist Party. He published Equality, a sequel to Looking Backward, in 1897, and died the following year.

Biography

Early life

Edward Bellamy was born in Chicopee, Massachusetts. His father was Rufus King Bellamy (1816–1886), a Baptist minister and a descendant of Joseph Bellamy. His mother, Maria Louisa Putnam Bellamy, was a Calvinist. She was the daughter of a Baptist minister named Benjamin Putnam, who was forced to withdraw from the ministry in Salem, Massachusetts, following objections to his becoming a Freemason.

Bellamy attended public school at Chicopee Falls before leaving for Union College of Schenectady, New York, where he studied for just two semesters. Upon leaving school, he made his way to Europe for a year, spending extensive time in Germany. He briefly studied law but abandoned that field without ever having practiced as a lawyer, instead entering the world of journalism. In this capacity Bellamy briefly served on the staff of the New York Post before returning to his native Massachusetts to take a position at the Springfield Union.

At the age of 25, Bellamy developed tuberculosis, the disease that would ultimately kill him. He suffered with its effects throughout his adult life. In an effort to regain his health, Bellamy spent a year in the Hawaiian Islands (1877 to 1878). Returning to the United States, he decided to abandon the daily grind of journalism in favor of literary work, which put fewer demands upon his time and his health.

Bellamy married Emma Augusta Sanderson in 1882. The couple had two children.

Literary career

In 1874 Bellamy authored the Religion of Solidarity, a mystical book on the strong and unbreakable ties between men.

Fictional treatments
  • Bellamy, Edward (1900). The Duke of Stockbridge: A Romance of Shays' Rebellion. New York, Boston, and Chicago: Silver, Burdett & Co. OCLC 656929797. (Fictional depiction of the rebellion, as social commentary.)

Bellamy's early novels, including Six to One (1878), Dr. Heidenhoff's Process (1880), and Miss Ludington's Sister (1885), were unremarkable works, making use of standard psychological plots. His novel The Duke of Stockbridge, written in 1879 and not published until 1900, took the side of debt-ridden farmers who launched Shays's Rebellion against debt collectors and scheming lawyers. (Bellamy, Edward (1900). The Duke of Stockbridge: A Romance of Shays' Rebellion. New York, Boston, and Chicago: Silver, Burdett & Co. OCLC 656929797.)

A turn to utopian science fiction with Looking Backward, 2000–1887, published in January 1888, captured the public imagination and catapulted Bellamy to literary fame. Its publisher could scarcely keep up with demand. Within a year he sold some 200,000 copies, and by the end of the 19th century the book had sold more copies than any other book published in America up to that time except for Uncle Tom's Cabin by Harriet Beecher Stowe and Ben-Hur: A Tale of the Christ by Lew Wallace. The book gained an extensive readership in the United Kingdom as well, more than 235,000 copies being sold there between 1890 and 1935.

In Looking Backward, technological advances and a non-violent revolution had transformed the American economy and thereby society; private property had been abolished in favor of state ownership of capital (the means of production and exchange). The social classes had been elimination of and the ills of society that he thought inevitably followed from them. In the new world of the year 2000, there was no longer war, poverty, crime, prostitution, corruption, money, or taxes. Neither did there exist such occupations seen by Bellamy as of dubious worth to society, such as politicians, lawyers, merchants, or soldiers. Instead, Bellamy's utopian society of the future was based upon the voluntary employment of all citizens between the ages of 21 and 45, after which time all were allowed to retire and devote their time to self-chosen hobbies.

Work was simple, aided by machine production, working hours short and vacation time long. The new economy effectively remade human nature itself in Bellamy's idyllic vision, with greed, maliciousness, untruthfulness, and insanity all relegated to the past. The individual was subsumed in the group as Bellamy's Religion of Solidarity had called for.

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