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Emancipation reform of 1861

Edict by Tsar Alexander II abolishing serfdom in the Russian Empire

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Through Liberalism, Serfdom and Right to property

The 1861 Emancipation Manifesto proclaimed the emancipation of the serfs on private estates and of the domestic (household) serfs. By this edict more than 23 million people received their liberty. Serfs gained the full rights of free citizens, including rights to marry without having to gain consent, to own property and to own a business. The Manifesto prescribed that peasants would be able to buy the land from the landlords. Household serfs were the least affected: they gained only their freedom and no land.

The serfs were emancipated in 1861, a process which took place following a speech given by Tsar Alexander II on 30 March 1856. In Georgia, the emancipation took place later, in 1864, and on much better terms for the nobles than in Russia. State-owned serfs (those living on and working Imperial lands) were emancipated in 1866.

Despite newly acquired freedom, the life of a serf remained grim in many aspects. Household serfs benefited the least, gaining their freedom, but no land. The peasants could only gain land by purchasing it from the landlord.

Background

Just prior to 1861 Russia had three main categories of peasants:

  • Those who lived on state lands, many of them under control of the Ministry of State Property. Also included many non-Russians throughout the empire.
  • Those who lived on crown domains, the udel
  • Those who lived on private land, the so-called estate peasants.

Only those who were owned privately were considered serfs. They comprised an estimated 38% of the population. As well as having obligations to the state, they also were obliged to the landowner, who had great power over their lives.

The rural population lived in households (dvory, singular dvor), gathered as villages (derevni; a derevnya with a church became a selo), run by a mir ('commune', or obshchina in official terms). Imperial Russia had around 20 million dvory, forty percent of them containing six to ten people.

The mir assembly, the skhod (sel'skii skhod), appointed an elder (starosta) and a 'clerk' (pisar) to deal with any external issues. Although there were many regional differences and customs, peasants within a mir in central Russia shared land and resources. The strips were periodically redistributed within the villages to produce level economic conditions. The land, however, was not owned by the mir; the land was the legal property of the 100,000 or so landowners (pomeshchiks, an equivalent of "landed gentry") and the inhabitants, as serfs, were typically not allowed to leave the property where they were born. The peasants were duty-bound to make regular payments in labor and goods. It has been estimated that landowners took at least one third of income and production by the first half of the nineteenth century.

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