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External memory (psychology)

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Through Mnemonic, Technology and Smartphone

Oral tradition and the externalization of memory

In Plato's Phaedrus, Socrates tells the story of how Theuth, the Egyptian god and inventor of writing, approached the king of Egypt, Themis, in order to offer the Egyptian people what he regarded as a branch of learning that would improve memory. Themis, however, was wary of the implications the written word would have on memory. He believed that, if the Egyptian people were to take up writing, their reliance on their internal memory would decrease in exchange for external memory. He was of the opinion that writing was a "recipe not for memory, but for reminding" and the person relying on the written word would only give off the illusion of a person possessing knowledge.

"Buddha's teachings were passed down in an unbroken chain of oral tradition for four centuries until they were committed to writing in Sri Lanka in the first century BC." In 1920, Milman Parry, in his master's thesis, discovered that the stylistic quirks and bizarre repetition found in the Odyssey and the Iliad were evidence of the works' oral transmission. The use of "clever Odysseus" and "swift-footed Achilles" is this evidence. Walter Ong, priest, philosopher, and English professor, has found that people remember best when things are rhythmic and repeated. This repetition is in use in many fairy tales. The use of the "brave prince" and the "beautiful princess" time and time again was necessary to keep the oral tradition alive.

By fifth century BC, many texts had been committed to paper, scrolls as long as 60 feet to be more precise. At this time, written works were meant to be external memory aids. These written works were also written in scriptio continua; words were connected without spaces and sentences were connected without punctuation, making it difficult for the reader to read the words without reading them aloud. It is because of scriptio continua that most reading in the Middle Ages was done aloud and often with an audience. Also for this reason, those who read had to memorize the text in part before reading it to audiences because they had to remember where one word began and another ended and when to pause. It was not until the ninth century that spacing and punctuation came to be.

The reading and memory dynamic was very different. Books were a rare commodity; simply having access to a book one day did not imply access to it the next. Also at this point in time, books were not bound with outward facing spines; they were quite heavy, and lacked indexes. Even if one did have access to a book, it was unlikely that he/she would be able to find what he/she was looking for without having read and even become familiar with the book from top to bottom. In this point in time, external memory and internal memory blended together. Manuscripts were copied in order for the copier to memorize them. Instruction manuals, external memory aids, by Romans like Cicero and Quintilian also existed in order to teach readers how to use internal memory aids. Although, Quintilian agreed with Socrates' views on writing in Plato's Phaedrus'.

"In the fifteenth century, Gutenberg came along and turned books into mass produced commodities, and eventually it was no longer all that important to remember what the printed page could remember for you". As books became easier to consult, it became less relevant to commit them to memory. It is argued that modern day society has almost completely replaced internal memory with external memory. "The externalization of memory not only changed how people think; it also led to a profound shift in the very notion of what it means to be intelligent. Internal memory became devalued. Erudition evolved from possessing information internally to knowing how and where to find it in the labyrinthine world of external memory."

By January 1980, as evidenced by two interview studies conducted by John E. Harris, external memory aids were said to be used more often than internal memory aids. Subjects in both studies were asked what memory aids they used and to rate how often they used them. The studies set out to compare the reported frequencies of external memory aids (such as the ones listed below) with internal memory aids (see mnemonics or the method of loci). Both studies consisted of 30 participants. In the first study, all 30 participants were university students (15 male and 15 female). In the second, the participants were 30 adult women. Both studies yielded the same result: external memory aids are used more frequently than internal memory aids.

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