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False prophet

Person who falsely claims the gift of prophecy or divine inspiration

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Through Prophet, Ministry of Jesus and Jesus

Judaism

Jesus is rejected in every branch of Judaism as a failed Jewish Messiah claimant and a false prophet.

False prophets are depicted and described in the Hebrew Bible; Deuteronomy 13:1–5 depicts those who claim to be prophets as a test from God, testing whether the people truly love him. The Books of Kings records a story where, under duress from Ahab, the prophet Micaiah depicts God as requesting information from his heavenly counsel as to what he should do with a court of false prophets. This depiction is recorded in 1 Kings 22:19–23:

Micaiah continued, 'Therefore hear the word of the Lord: I saw the Lord sitting on His throne with all the host of heaven standing around Him on His right and on His left.' And the Lord said, 'Who will entice Ahab into attacking Ramoth Gilead and going to his death there?'

One suggested this, and another that. Finally, a spirit came forward, stood before the Lord and said, 'I will entice him.'

'By what means?', the Lord asked.

'I will go out and be a lying spirit in the mouths of all his prophets,' he said.

'You will succeed in enticing him', said the Lord. 'Go and do it.'

So now the Lord has put a lying spirit in the mouths of all these prophets of yours. The Lord has decreed disaster for you.

It is possible that Micaiah meant to depict the false prophets as a test from God. It is also possible that it was meant as a slur on Ahab's prophets, such as Zedekiah, the son of Chenaanah.

False prophecy, including speaking in the name of a god other than the God of Israel or speaking presumptuously in God's name, is described as punishable by death in Deuteronomy 18:20. Likewise, if a prophet makes a prophecy in the name of God that does not come to pass, that is another sign that he is not commissioned of God and that the people need not fear the false prophet (Deuteronomy 18:22).

The Jewish Koine Greek term pseudoprophetes occurs in the Septuagint, in Flavius Josephus' Antiquities of the Jews and The Jewish War, and Philo of Alexandria's Specific Laws. Classical Pagan writers used the term pseudomantis.

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