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Franco-Tahitian War

1844–1847 military conflict in modern-day French Polynesia

  • 7 min read
  • 3 chapters
Franco-Tahitian War
Sébastien Charles Giraud · Public domain

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Through Queen Victoria

Tahiti was converted to Protestant Christianity by the London Missionary Society (LMS) in the early 19th century with the patronage of the Pōmare dynasty. Influenced by British missionary George Pritchard, Queen Pōmare IV expelled French Catholic missionaries from her kingdom in 1836 and incurred the ire of France. Between 1838 and 1842, French naval commander Abel Aubert du Petit-Thouars responded to French complaints of mistreatment and forced the queen and the Tahitian chiefs to sign over Tahiti as a protectorate. Pritchard and Pōmare IV attempted to resist French rule and to convince the British to intervene in favor of the Tahitians. These efforts were unsuccessful and led to the imprisonment of Pritchard and the deposition and voluntary exile of Pōmare IV to her relatives in neighboring Raʻiātea.

From 1844 to 1847, the French fought Tahitian forces on the main island of Tahiti. The technologically inferior Tahitians were no match for the French marines in the field and so relied on their superior knowledge of the island's mountainous interior to wage guerrilla warfare. The last native stronghold was captured in late 1846. On the second front, the French attempted to assert control over the three neighboring island kingdoms in the Leeward Islands. However, their efforts were thwarted by the defeat of the French against the forces of Queen Teriitaria II of Huahine in 1846. The British never intervened directly in the conflict but there was significant diplomatic pressure and tension between the two European powers. The war ended when Queen Pōmare agreed to return and rule under the French protectorate. France and Great Britain, signed the Jarnac Convention or the Anglo-French Convention of 1847, in which the two powers agreed to respect the independence of Queen Pōmare's allies in the Leeward Islands. These actions ultimately forestalled the end of Tahitian independence until the 1880s.

Prelude

The Society Islands are subdivided into the Leeward Islands in the northwest and Windward Islands or Georgian Islands in the southeast. The Windward Islands include: Tahiti, Moorea, Mehetia, Tetiaroa, and Maiao. Politically, the Kingdom of Tahiti comprised all the Windward Islands except Maiao. It also held nominal sovereignty over the more distant Tuamotus archipelago and a few of the Austral Islands. By the mid-19th century the Leeward Islands was made up of three kingdoms: the Kingdom of Huahine and its dependency of Maiao (geographically part of the Windward Islands); the Kingdom of Raiatea-Tahaa; and the Kingdom of Bora Bora with its dependencies of Maupiti, Tupai, Maupihaa, Motu One, and Manuae.

Tahiti was converted to Protestant Christianity by the London Missionary Society (LMS) in the early 19th century. The Pōmare Dynasty, patrons of the British Protestant missionaries, established their rule over Tahiti and Moorea as part of the Kingdom of Tahiti. Western concepts of kingdoms and nation states were foreign to the native Tahitians or Maohi people who were divided into loosely defined tribal units and districts before European contact. The first Christian king, Pōmare II, headed the hau pahu rahi ("government of the great drum") or hau feti'i (“family government"), a traditional alliance of the inter-related chiefly families of the Society Islands. Christianity spread to the remaining islands after his conversion. He held nominal suzerainty over the other Society Islands as a loose alliance. This was later misinterpreted by Europeans as sovereignty or subjugation of the other islands to Tahiti.

In the 1830s, tensions between French naval interests, the British settlers and pro-British native chieftains on Tahiti led to conflict. In 1836, the Protestant Queen Pōmare IV of Tahiti, under the influence of British consul and former LMS missionary George Pritchard, evicted two French Catholic missionaries from the islands to maintain the dominance of Protestantism in the island kingdom. Seeing this as an affront to the honour of France and the Catholic religion, Jacques-Antoine Moerenhout, the French consul in Tahiti, filed a formal complaint with the French. In 1838, the French naval commander Abel Aubert du Petit-Thouars responded to Moerenhout's complaints. The commander forced the native government to pay an indemnity and sign a treaty of friendship with France respecting the rights of French subjects in the islands including any future Catholic missionaries. Four years later, claiming the Tahitians had violated the treaty, Dupetit Thouars returned and forced the Tahitian chiefs and the queen to sign a request for French protection which he sent back to Europe for ratification.

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