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Moʼorea

Island in French Polynesia

  • 12 min read
  • 7 chapters
Motu is, local name about Sand Island with vegetation, Situated in the external edge of the coral reef surrounding the Main central Island . The lagoon is situated between The coral Barrier/Motu and t
DANIEL JULIE from Paris, France · CC BY 2.0

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Moʼoreʼa means 'yellow lizard' in Tahitian: Moʼo = lizard; Reʼa (from reʼareʼa) = yellow. An older name for the island is ʼAimeho, sometimes spelled ʼAimeo or ʼEimeo (among other spellings that were used by early visitors before Tahitian spelling was standardized). Early Western colonists and voyagers also referred to Moʼorea as York Island or Santo Domingo.

History

Prehistory

According to recent archaeological evidence, the Society Islands were probably settled from Samoa and Tonga around 200 CE.

Nine tribal principalities emerged in the enclosed valleys, which in turn were subdivided into individual clans. The stratified society was characterized by a hierarchical leadership whose elite combined both political and religious power. The leading families of Moʼorea remained linked by marriage and kinship for centuries with those of the neighboring island of Tahiti. These connections led to important alliances, but at other times were also the source of bloody conflicts.

Intensive research on the Opunohu Valley, which continues to this day, initiated by Kenneth P. Emory in the 1920s and continued in the 1960s by archaeologist Roger C. Green of the University of Auckland, provides an exemplary picture of the evolution of Moʼorean society. The interaction between increasing population density and human modification of the environment resulted in major changes in the form of society.

The so-called Pre-Atiroʼo phase, before 1000 CE, is characterized by extensive clearing and cultivation of the valley slopes, which by the end of the period had led to erosion and the formation of alluvial soils. Society was not yet stratified, but was relatively homogeneous.

In the Atiroʼo period (1000–1650 CE), artificial cultivation terraces were built on the slopes and simple stone buildings, such as the Marae Tapauruʼuru. The remains of rectangular houses (fare haupape) and those with elongated oval floor plans (fare poteʼe), reserved for the power elite, indicate a strictly stratified and hierarchical form of society.

The later Marama period (1650–1788 CE) is marked by the conquest of the Opunohu Valley by the chiefs (ariki) of the Marama tribe, originally settled on the coast, who succeeded in uniting all the other clans in the valley under their rule. In addition to a further increase in population, this phase also saw a lively construction activity of representative religious structures - large marae in the style of a step pyramid. Towards the end of this period, the Opunohu valley became a refuge for the Ariki who resisted European influence.

Early European influence

The first European to sight the island was Pedro Fernandes de Queirós, in 1606. The first European settlers arrived during the 18th century. The first Europeans to arrive on the island were the Englishmen Samuel Wallis and James Cook. Captain James Cook first landed on Tahiti, where he planned the 1769 Transit of Venus observed from Tahiti and Moʼorea. Cook arrived in October 1777 and obtained supplies on the island. This was the first contact the islanders had with Europeans, and on 6 October, one of Cook's goats was stolen while grazing ashore. After negotiations failed to return the goat, two large armed parties were sent ashore to set fire to houses and boats on the island. Eventually, the goat was returned, and Cook departed Mo'orea.

At Moʼorea, where Taʼaroa was chief, Cook first landed in ʼŌpūnohu Bay, Cook's Bay was later named in his honor. Spanish sailor Domingo de Bonechea visited it in 1774 and named it Santo Domingo.

It is likely that Teraura, a Polynesian woman who accompanied the Bounty mutineers to Pitcairn Island, was from Moʼorea.

The island was among those visited by the United States Exploring Expedition on its tour of the South Pacific in 1839.

Charles Darwin found inspiration for his theory regarding the formation of coral atolls when looking down upon Moʼorea while standing on a peak on Tahiti. He described it as a "picture in a frame", referring to the barrier reef encircling the island.

Don the Beachcomber lived here briefly in the late 1920s. His houseboat was destroyed by tropical cyclones after he moved it from Waikiki after 1947.

On October 7, 1967, construction was completed on the Moʼorea Airport, which opened the following month.

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