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Gepids

Germanic tribe

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Through Roman Empire and Constantinople

They are first mentioned by Roman sources in the third century. In the fourth century, they were among the peoples incorporated into the Hunnic Empire, within which they formed an important part. After the death of Attila, the Gepids under their leader Ardaric, led an alliance of other peoples who had been in the empire, and defeated the sons of Attila and their remaining allies at the Battle of Nedao in 454. The Gepids and their allies subsequently founded kingdoms on the Middle Danube, bordering on the Roman Empire. The Gepid Kingdom was one of the most important and long-lasting of these, centered on Sirmium, and sometimes referred to as Gepidia. It covered a large part of the former Roman province of Dacia, north of the Danube, and compared to other Middle Danubian kingdoms it remained relatively uninvolved with Rome.

The Gepids were defeated by the Lombards and Avars a century later in 567, when Constantinople gave no support to them. Some Gepids joined the Lombards in their subsequent conquest of Italy, some moved into Roman territory, and other Gepids still lived in the area of the old kingdom after it was conquered by the Avars.

Few archaeological sites remain that can be attributed to them with certainty. After their settlement of the Carpathian Basin, their population was mostly centred on the Someș and Körös rivers, but they did not intermingle with other nations.

Name

The most common Latin spellings of the Gepid name in plural used a "p", but varied concerning the vowels: Gepidae, Gipidae, Gipedae, Gipides. Similarly, Procopius writing in Greek uses a stem γηπαιδ- which should be transliterated as Giped-. Despite this, the Gepids have been equated with the people mentioned in the Old English Widsith and Beowulf, as Gifðas or Gefþas. These names are considered etymologically equivalent Old English forms of Gepidae that could not have arisen through borrowing from attested Latin forms.

Although Walter Goffart has objected that "no serious arguments substantiating the identification seem to me to have been set out", linguists interpret the "p" in Latin and Greek as an insulting Gothic nickname for the Gepids. In addition to the Old English words, placename evidence in Italy, and a single medieval Latin genitive plural form "Gebodorum" are taken to indicate that the "p" was really a fricative sound similar to a "b". Many linguists therefore reconstruct the original Germanic form as *Gíbidoz, based on the Germanic verb "to give", as still found in English (German geben, Dutch geven), apparently indicating that they named themselves gifted or rewarded or generous.

The modern idea that the recorded name of the Gepids was an insult comes from Jordanes in the sixth century, who reported in his Gothic origins story the Getica, that the name of the Gepids came from gepanta, an insult in Gothic meaning "sluggish, stolid" (pigra), because the Gepids had lagged behind their Gothic kin when they migrated more than a thousand years earlier.

In contrast, Isidore of Seville in his etymologies, interpreted the second part of the Gepid name as "feet" (Latin pedes) and explained that the Gepids were known for going into battle on foot (pedestri), rather than mounted. The much later (12th century) Byzantine Etymologicum Magnum interprets the name using the Greek word for children, making the Gepids Gētípaides (Γητίπαιδες) meaning "children of the Goths (equated to Getae)". All three of these texts follow a tradition of seeing the Gepids as "offshoots or close relatives of the Goths".

Tabula Peutingeriana, a 4th-century map shows the "Piti" people living next of Porolissum. Whether or not this is a distortion of Gepid is disputed by historians.

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