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Group conflict

Hostilities between different groups

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Group conflict can be separated into two sub-categories of conflict: inter-group conflict (in which distinct groups of individuals are at odds with one another), and intra-group conflict (in which select individuals that are part of the same group clash with one another). Although both forms of conflict have the ability to spiral upward in severity, it has been noted that conflict present at the group level (i.e., inter-group rivalries) is generally considered to be more powerful than conflict present at an individual level – a phenomenon known as the discontinuity effect.

Intergroup conflict

Belief domains that contribute

Through an extensive literature review, Roy J. Eidelson and Judy I. Eidelson, identified parallels between individuals and the collective world views of groups on the basis of five key belief domains.

  • Superiority: At an individual level, this belief revolves around a person's enduring conviction that he or she is better than other people in important ways. At the group level, superiority includes shared convictions of moral superiority, entitlement, being the chosen and having a special destiny. Being chosen, the belief that one's own group has a superior cultural heritage (e.g., history, values, language, tradition) is common among groups who base their identity on their ethnicity. The development of Hitler's ideology of Aryans as a "master race" is one example of this belief. This belief can be unconscious, with group members unaware – "The power and influence of such a worldview are directly related to its operation as an invisible veil, which makes it difficult for individuals, groups, and institutions to see their harmful consequences". These authors noted that several committees studying racism were using the term ethnocentric monoculturalism to describe this belief in the superiority of your own group's cultural heritage (including history, values, language, traditions, arts and crafts, etc.) over that of other groups. As part of this belief system they also noted a corresponding belief in the inferiority of all other group's heritage, the ability to impose their standards and beliefs on less powerful groups, evidence of the group's core beliefs and values in their practices, programs and policies as well as in the institutions and structures of the group's society, and that they were able to operate outside the level of conscious awareness.
  • Injustice: At the individual level, this belief revolves around perceived mistreatment by others, and/or the world at large. At the group level, this translates to a world view that the ingroup has significant and legitimate grievances against an outgroup. This belief is seen as contributing greatly to the impetus for war over the past two centuries, as the majority of wars in that time period have centered on issues of justice rather than security or power (Welch, 1993). Injustice, in a group setting, can be based on the shared belief that their group has not achieved desired outcomes due to the actions or inactions of a more powerful group that has created a biased or undesirable outcome, and not due to the inadequacies or actions of the group itself. Volkan termed the phrase Chosen Traumas to refer to the "mental representation of an event that has caused a large group to face drastic losses, feel helpless and victimized by another group" that are distorted to perpetuate the injustice belief.
  • Vulnerability: At the individual level, vulnerability refers to a person's belief that he or she is perpetually in harm's way. At the group level, this belief is manifested in the form of fears about the future. This vulnerability can manifest itself in a group as catastrophic thinking – when the envisioned worst-case scenario is seen as being inevitable. Chirot (2001) notes that the genocides of Armenia, Germany, Cambodia, and Rwanda shared a common belief that "if they did not destroy their real or imagined enemies first, they would themselves be annihilated" (p. 10).
  • Distrust: At the individual level, this belief focuses on the presumed intent of others to cause harm and/or exhibit hostility. The notion of trust is often seen by psychologists as the first challenge of psychosocial development. At the group level, this worldview focuses specifically on the perspective that outgroups are dishonest, untrustworthy and have negative intentions toward the in group. In more extreme manifestations, this belief is similar to collective paranoia, which is defined as collectively held beliefs, either false or exaggerated that cluster around ideas of being harmed, harassed, threatened, or otherwise disparaged by malevolent outgroups Even when no such hostility exists, this distrust belief can cause group members to see any behavior by the other as hostile and malevolent.
  • Helplessness: At the individual level, helplessness focuses on the belief that even carefully planned and executed actions will fail to produce the desired outcome. When taken at the group level, it translates into a collective mindset of powerlessness and dependency. The group shares a pessimistic approach which focuses on their own weaknesses, and attributes setbacks to their own limitations. Helplessness, when it exists as a shared belief within a group, serves as a constraint on organized political movement, as those who participate in a social movement must see themselves as capable of righting the wrongs they perceive.

Donald Horowitz also argues that the belief, regardless of its accuracy, that ones group is behind another group can also contribute to conflict and that such groups often face severe anxiety about threats emanating from other groups. The backwards group fears it will be ultimately dominated by more advanced groups. Backwards groups tend to view their individual members with negative qualities, such as laziness and lack of intelligence, while collectively they view themselves as unorganized and lacking unity, with members looking out only for themselves and not their group. In contrast, advanced groups' members are perceived as possessing positive qualities, such as conscientiousness, intelligence and industriousness, while collectively they are perceived as well-organized, cohesive and committed to advancing their group interests. Thus advanced groups are perceived as possessing superior attributes on both individual and collective levels. The resultant anxiety felt by backwards groups can cause them to believe their very survival as a group is a stake and that they risk disappearing, replaced by more advanced groups. Horowitz argues this means backwards groups are more likely to initiate violence.

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