Hermes Trismegistus · Lablypedia

The wisdom attributed to this figure in antiquity combined a knowledge of both the material and the spiritual world, which rendered the writings attributed to him of great relevance to those who were interested in the interrelationship between the material and the divine.

The figure of Hermes Trismegistus can also be found in both Muslim and Baháʼí writings. In those traditions, Hermes Trismegistus has been associated with the prophet Idris (i.e., the biblical Enoch).

Origin and identity

Hermes Trismegistus may be associated with the Greek god Hermes and the Egyptian god Thoth. Greeks in the Ptolemaic Kingdom of Egypt identified Thoth with Hermes through the interpretatio graeca. Consequently, the two gods were worshiped as one, in what had been the Temple of Thoth in Khemenu, which was known in the Hellenistic period as Hermopolis.

Hermes, the Greek god of interpretive communication, was combined with Thoth, the Egyptian god of wisdom. The Egyptian priest and polymath Imhotep had been deified long after his death, and therefore assimilated to Thoth in the classical and Hellenistic periods. The renowned scribe Amenhotep, son of Hapu, and a wise man named Teôs were coequal deities of wisdom, science, and medicine; and, thus, they were placed alongside Imhotep in shrines dedicated to Thoth–Hermes during the Ptolemaic Kingdom.

Cicero enumerates several deities referred to as "Hermes":

"fourth Mercury (Hermes) was the son of the Nile, whose name may not be spoken by the Egyptians".
"the fifth, who is worshiped by the people of Pheneus [in Arcadia], is said to have killed Argus Panoptes, and for this reason to have fled to Egypt, and to have given the Egyptians their laws and alphabet: It is him whom the Egyptians call Theyt".

The most likely interpretation of this passage is as two variants on the same religious syncretism of Greek Hermes and Egyptian Thoth (or sometimes other gods): The fourth, wherein Hermes turns out "actually" to have been a "son of the Nile" (i.e. a, native Egyptian god), is the Egyptian perspective. The fifth, who went from Greece to Egypt, is the Arcadian Greek perspective. Both of these early references in Cicero (the oldest Trismegistus material is from the early centuries ce) corroborate the view that Thrice-Great Hermes originated in Hellenistic Egypt through syncretism between Greek and Egyptian gods (the Hermetica refer most often to Thoth and Amun).

The Hermetic literature of the Egyptians was concerned with conjuring spirits and animating statues, the newly developed practice of alchemy, and informs the oldest Hellenistic writings on Greco-Babylonian astrology. In a parallel tradition, Hermetic philosophy rationalized and systematized religious cult practices and offered the adept a means of personal ascension from the constraints of physical being. This latter tradition has led to the conflation of Hermeticism with the contemporaneously developing, but distinct, Gnosticism.

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The epithet "thrice great"

Fowden asserts that the first datable occurrences of the epithet "thrice great" are in the Legatio of Athenagoras of Athens and in a fragment from Philo of Byblos c. 64–141 CE. However, in a later work, Copenhaver reports that this epithet is first found in the minutes of a meeting of the council of the Ibis cult, held in 172 BCE near Memphis, Egypt. Hart explains that the epithet is derived from an epithet of Thoth found at the Temple of Esna: "Thoth the great, the great, the great."

Many Christian writers, including Lactantius, Augustine, Marsilio Ficino, Tommaso Campanella, and Giovanni Pico della Mirandola, as well as Giordano Bruno, considered Hermes Trismegistus to be a wise pagan prophet who foresaw the coming of Christianity. They believed in the existence of a prisca theologia, a single, true theology that threads through all religions. It was given by God to humankind in antiquity and passed through a series of prophets, which included Zoroaster and Plato. In order to demonstrate the verity of the prisca theologia, Christians appropriated the Hermetic teachings for their own purposes. By this account, Hermes Trismegistus was either a contemporary of Moses, or the third in a line of men named Hermes (i.e., Enoch, Noah, and the Egyptian priest king Hermes Trismegistus, insofar as they are the greatest priest, philosopher, and king, respectively).

Another explanation, in the Suda (10th century), is that "He was called 'Trismegistus' on account of his praise of the Trinity, saying there is one divine nature in the Trinity."

Hermetic writings

During the Middle Ages and the Renaissance, the Hermetica enjoyed great prestige and were popular among alchemists. Hermes was also strongly associated with astrology, for example by the influential Islamic astrologer Abu Ma'shar al-Balkhi (787–886). The "Hermetic tradition" consequently refers to alchemy, magic, astrology, and related subjects. By modern convention the texts are usually subdivided into two categories:

The expression hermetically sealed comes from the alchemical procedure to make the Philosopher's Stone. This required a mixture of materials to be placed in a glass vessel which was sealed by melting and fusing the neck closed, a procedure known as the "Seal of Hermes". The vessel was then heated for 30–40 days.

During the Renaissance, it was accepted that Hermes Trismegistus was a contemporary of Moses. However, after Isaac Casaubon's demonstration in 1614 that the Hermetic writings must postdate the advent of Christianity, the whole of Renaissance Hermeticism collapsed. As to their actual authorship:

... they were certainly not written in remotest antiquity by an all wise Egyptian priest, as the Renaissance believed, but by various unknown authors, all probably Greeks, and they contain popular Greek philosophy of the period, a mixture of Platonism and Stoicism, combined with some Jewish and probably some Persian influences.

The French figurist Jesuit missionary to China Joachim Bouvet thought that Hermes Trismegistus, Zoroaster and the Chinese cultural hero Fuxi were actually the Biblical patriarch Enoch.

Various critical editions of the Hermetica have been published in modern academia, such as Hermetica by Brian Copenhaver.

Islamic tradition

Faivre (1995) has pointed out that Hermes Trismegistus has a place in the Islamic tradition, although the name Hermes does not appear in the Qur'an. Hagiographers and chroniclers of the first centuries of the Islamic Hijrah quickly identified Hermes Trismegistus with Idris, the Islamic prophet of surahs 19.57 and 21.85, whom Muslims also identified with Enoch (cf. Genesis 5:18–24). According to the account of the Persian astrologer Abu Ma'shar al-Balkhi (787–886), Idris / Hermes was termed "Thrice-Wise" Hermes Trismegistus because he had a threefold origin. The first Hermes, comparable to Thoth, was a "civilizing hero", an initiator into the mysteries of the divine science and wisdom that animate the world; he carved the principles of this sacred science in hieroglyphs. The second Hermes, in Babylon, was the initiator of Pythagoras. The third Hermes was the first teacher of alchemy. Islamicist Pierre Lory writes:

"A faceless prophet, Hermes [Trismegistus] possesses no concrete or salient characteristics, differing in this regard from most of the major figures of the Bible and the Quran."

The star-worshipping sect known as the Sabians of Harran also believed that their doctrine descended from Hermes Trismegistus.

There are least twenty Arabic Hermetica extant. While some of these Arabic Hermetic writings were translated from Greek or Middle-Persian, some were originally written in Arabic. Hermetic fragments are also found in the works of Muslim alchemists such as Jabir ibn Hayyan (died c. 806–816, cited an early version of the Emerald Tablet in his Kitāb Usṭuqus al-uss)

Baháʼí writings

Bahá'u'lláh, founder of the Baháʼí Faith, identifies Idris with Hermes in his Tablet on the Uncompounded Reality.