Hinduism and other religions

Indian religions

Buddhism

Buddhism and Hinduism have common origins in the Ganges culture of northern India during the "second urbanisation" around 500 BCE. They have shared parallel beliefs that have existed side by side, but also pronounced differences.

Jainism

Hinduism and Jainism have a rather similar view on the topic of asceticism, or, in simpler terms, abstinence. It is thought that their beliefs on the topic come from the early belief that some meditative and monastic practices cleanse the body of impurity. The Hindu theory of Karma gave Jainism a great deal of support to start promoting asceticism. Both of these traditions attribute human greed, hatred, and delusion to the presence of impure residues (samskaras or vasanas) that must be cleansed as the individual person moves towards "freedom" (death). Both of these religions believe that practicing asceticism is not only to the benefit of the individual but also to the benefit of the society as a whole. Nonviolence plays a large role in both of these religions so the concept of asceticism relies greatly on both of their beliefs.

Sikhism

2 more chapters are free with a Lably account.

Abrahamic religions

Christianity

History

Although little is known of the immediate growth of the church, Bar-Daisan (154–223 CE) reports that in his time there were Christian tribes in North India which claimed to have been converted by Thomas and to have books and relics to prove it.

Doctrine

Indian philosopher Sarvepalli Radhakrishnan, wrote:

Unfortunately Christian religion inherited the Semitic creed of the ‘jealous God’ in the view of Christ as ‘the only begotten son of God’ so could not brook any rival near the throne. When Europe accepted the Christian religion, in spite of its own broad humanism, it accepted the fierce intolerance which is the natural result of belief in 'the truth once for all delivered to the saints.'

In Hinduism (also in Jainism and Sikhism), the concept of moksha is akin to that of Buddhism's nirvana, but some scholars further claim that it is akin as well to Christianity's doctrine of salvation. Hindu sannyasi Swami Tripurari states:

... in theory the sinners of the world are the beneficiaries of Christ’s sacrifice, but it is God the father for whose pleasure Christ underwent the crucifixion, even when the father’s joy in this scenario lies in the salvation of sinners. Christ represents the intermediary between God and humanity, and his life aptly illustrates the fact that it is sacrifice by which we come to meet our maker. Thus in Christ the Divine teaches us “the way” more than he does the goal. The Christ conception represents “the way” in the sense that the way is sacrifice, out of which love arises. The Krishna conception represents that for which we not only should, but must sacrifice, compelled by the Godhead’s irresistible attributes, etc. depicted therein.

The Christian Ashram Movement, a movement within Christianity in India, embraces Vedanta and the teachings of the East, attempting to combine the Christian faith with the Hindu ashram model, and Christian monasticism with the Hindu sannyasa tradition. In Western countries, Vedanta has influenced some Christian thinkers (see also: Pierre Johanns, Abhishiktananda, Bede Griffiths), while others in the anti-cult movement have reacted against the activities of immigrant gurus and their followers.

Islam

Judaism

Other religions

Many theologians interpret Hinduism to teach that since all souls will eventually arrive at salvation, every religion can lead to it.

Baháʼí Faith

Hinduism is recognized in the Baháʼí Faith as one of four known religions and its scriptures are regarded as predicting the coming of Baháʼu'lláh (Kalki avatar). Krishna is included in the succession of Manifestations of God. The authenticity of the Hindu scriptures is seen as uncertain.

Zoroastrianism

The "Council of Dharmic Faiths" (UK) regards Zoroastrianism, whilst not originating in the Indian subcontinent, also as a Dharmic religion.

There are direct links between Hinduism and Zoroastrianism. Many analysts of Hinduism claim that Hinduism embraces elements of all contemporary religions, Hence scriptures of Hinduism such as Vedas and Puranas, along with Buddhism, Jainism and Sikhism, have incorporated and adopted significantly elements from the Avesta of Greek religion and Zoroastrianism: Asura from Ahura, Deva from Daeva, Hindu monotheism from Ahura Mazda, Varuna, Vishnu and Garuda from Agni, the heavenly juice from the drink called Soma-Haoma, the contemporary Indian and Persian war of Devasuras from Arya, Arya from Mithra, Mitra from Mithra, Dyaushpita and Jupiter from Jupiter, Yagya to Yagya, Narasanga to Narasangasa, Indra, Gandharva to Gandharva, Vajra, Vayu, Mantra, Yama, Ahuti, Hamta to Sumati etc.

Cognate terms

The following is a list of cognate terms that may be gleaned from comparative linguistic analysis of the Rigveda and Avesta. Both collections are from the period after the proposed date of separation (c. 2nd millennium BC) of the Proto-Indo-Iranians into their respective Indic and Iranian branches.

Yezidism

Recently, some people have found similarities between the customs of Hindus and Yezidis, suggesting that in ancient times they may have even been one people. Recent comparisons and historical research between the two people have revealed many links that now thousands of Hindus and Yezidis believe that they are part of the same family.